Amoxil online purchase

Every day, our journalism dismantles barriers and amoxil online purchase shines a light on look at here now the critical overlooked and under-reported issues important to all North Carolinians. Processing… Success!. You're on the list amoxil online purchase. Whoops!.

There was an error and we couldn't process your subscription. Please reload amoxil online purchase the page and try again. Before you go … If you like what you are reading and believe in independent, nonprofit, nonpartisan journalism like ours—journalism the way it should be—please contribute to keep us going. Reporting like this isn’t free to produce and we cannot do this alone.

Thank you! amoxil online purchase. This reporting is part of a collaboration with Carolina Public Press, the Institute for Nonprofit News, The Daily Yonder, Honolulu Civil Beat and Shasta Scout. Support from The National Institute for amoxil online purchase Health Care Management (NIHCM) Foundation made the project possible. Two summers ago, Lee Berger sat in her Macon County, N.C., home hunched over a laptop — pulling the small computer closer to her face.

It was Berger’s first telehealth appointment, a routine check-up with her primary care physician, and she couldn’t hear what the doctor was saying. Berger thought about telling the doctor to speak up, but then she remembered her house, fastened at the end of a 17-house subdivision in the small amoxil online purchase town of Franklin, doesn’t often invite steady internet connection. Berger isn’t hard of hearing, and she’s not unskilled when it comes to the internet. The 73-year-old retired school teacher frequently runs speed tests on her own Wi-Fi, which she gets through her cable provider, Optimum.

Macon County is a rural mountainous amoxil online purchase county ensconced in a large stretch of the Southern Appalachian Mountains. This story is one in a four-part national series on health equity produced by The Daily Yonder, the Institute for Nonprofit News, Carolina Public Press, Honolulu Civil Beat and Shasta Scout. Illustration by Phillip Clark The 18-county western part of North Carolina is also home to nearly 380,000 households, many of whom — like Berger’s — do not have solid internet connection due to a lack of access to fiber-optic broadband. Fewer than one in four mountain amoxil online purchase residents has access to fiber, according to a North Carolina Department of Information Technology (NCDIT) map that combines broadband data from the U.S.

Census Bureau and the U.S. Federal Communications Commission amoxil online purchase (FCC). This not only means that most of the region is unable to stream Netflix on a rainy night, but also that other facets of life becoming dominantly virtual, such as connecting to a doctor, are impossible for many. Across the entire state, an estimated 4 million North Carolinians don’t have access to reliable broadband service.

This particularly affects rural residents, many of whom live in communities that tend to suffer most from amoxil online purchase a lower supply of health professionals. According to the University of North Carolina’s Cecil V. Sheps Center For Health Services Research, there’s an average of 6.8 primary care physicians, eight nurse practitioners and 1.8 physician assistants per 10,000 Western North Carolina residents. A home in the northern mountainous region of Haywood County, where, like other rural areas that dominate amoxil online purchase the county, access to high-speed internet is sparse.

Mark Darrough / Carolina Public Press Credit. Mark Darrough Those figures are less than the state averages of 8.73 physicians, 9.7 nurse practitioners and 2.2 physician assistants per 10,000 North Carolinians. Telehealth is often promoted as the solution to amoxil online purchase increasing access to health care. But what do we really know about the virtual resource, and how effective is it without a reliable internet connection?.

The emerging prevalence of amoxil online purchase telehealth Choosing to forego telehealth is not always an option, as doctors are starting to heavily rely on the resource. An American Medical Association survey showed that 85% of physician respondents used telemedicine services, and roughly 56% of those physicians said they were looking to increase telehealth use in their practices even after the buy antibiotics amoxil ceases to prevent in-person appointments. Some medical services in Western North Carolina have switched solely to virtual platforms, such as Mission Health’s telehospitalist and telepsychiatry programs, Mission spokesperson Nancy Lindell said. Mission Health is the largest medical provider in the region with six hospitals, several specialty and walk-in clinics and amoxil online purchase 1,600 staff physicians, according to the hospital system’s website.

Mission’s owner, HCA Healthcare, the largest hospital system in the country, was sued earlier this year after several local governments alleged it had created a medical monopoly in the region. The lawsuit is pending. “Nearly all” providers employed by the health care system offer telehealth amoxil online purchase services, Lindell said. The fields with the highest telehealth uptake are primary care, weight management, children’s specialities, infectious diseases, neurology, genetics, behavioral health and cardiology.

“Our providers have benefitted from the telehealth infrastructure we already had in place that was quickly rolled out during the amoxil,” Lindell said. €œThey have gained experience to understand where telehealth is clinically effective and beneficial for improved access.” But for some, such as Berger and other rural North Carolina residents, telehealth may not mean “improved access.” “I’ve been in this business for a while, and I do not believe that without a hybrid telehealth model — in-person and then also telehealth — that amoxil online purchase we will be able to do what we need to do for our rural citizens,” said Maggie Sauer, director of the state’s Office of Rural Health. Inability to access telehealth can not only impede a person’s ability to receive basic health care, but it can also mean missing out on other benefits of virtual medicine, such as a doctor’s ability to observe a patient’s living conditions, Sauer said. Homes in wealthy communities like the Blue Ridge Mountain Club near Boone, pictured, have access to high-speed internet, but most parts of amoxil online purchase the mountainous, rural western region of the state have little broadband infrastructure.

Mark Darrough / Carolina Public Press Credit. Mark Darrough She described a recent conversation with a physician who said he couldn’t figure out why one of his patients would not take a prescribed medication. The doctor sent a community health worker — a state-employee who connects community members to health and social services — to help amoxil online purchase the patient set up technology for an upcoming telehealth appointment. The worker discovered the patient did not have electricity or running water and “the house was infested,” Sauer said.

€œThe community health worker helped kind of bring all these pieces together, and now this person is in a place that’s clean. They have food, they have water, they amoxil online purchase have access to medication,” she said. Census data shows roughly a quarter of people in Western North Carolina’s rural counties are 65 and older, and one of the Office of Rural Health’s main goals is ensuring digital literacy and internet connectivity for this population. The department has set up internet hotspots in rural areas and deployed community health workers to connect people in rural communities with telehealth providers, Sauer said.

Vague data It’s difficult to gauge how many rural North Carolina residents amoxil online purchase want to access telehealth, but can’t due to lack of internet, because little data exists on the subject. The U.S. Department of Health and Human Services (HHS) and the Centers for Disease Control and Prevention (CDC) have released reports on telehealth use, but the information was collected via voluntary surveys that may not present the most complete amoxil online purchase picture. Further, the CDC’s data only reflected telemedicine uptake in 2020 at the peak of the buy antibiotics amoxil.

“I remember sitting there at one point, moving closer to my laptop thinking, ‘I really would like to hear him better.'”Lee Berger, a resident of Macon County, N.C., reflecting on her first telehealth visit with her doctor. According to the HHS survey, one in four Americans reported accessing telehealth services amoxil online purchase four weeks prior to taking the survey, which ran from April to October 2021. The survey showed that video telehealth participation was lowest among people without a high school diploma, those aged 65 and older, and Asian, Latino and Black populations. Only about half of respondents falling in each of these populations reported using video telemedicine.

Other sources, such as the buy antibiotics Healthcare Coalition, a private-sector collaboration of medical organizations, nonprofits, academic researchers and business leaders, have conducted similar research to shine amoxil online purchase a light on telehealth’s prevalence. Roughly 2,000 people responded to the coalition’s 2021 survey, managed by the Mayo Clinic Health System research team. Sign up to receive our free weekday news bulletin and for in-depth, investigative news content about public interest issues in North Carolina. Processing… Success! amoxil online purchase.

You're on the list. Whoops! amoxil online purchase. There was an error and we couldn't process your subscription. Please reload the page and try again.

The results show little variation in responses among those who self-reported living amoxil online purchase in rural areas and those who self-reported living in urban areas. For example, 72% of rural respondents indicated they’d use telehealth again, compared to 76% for urban respondents. The survey, however, was conducted online — effectively omitting the perspectives of the 19 million people the FCC reports lack access to a solid internet connection. As with the shortage of concrete amoxil online purchase telehealth data, information about internet accessibility is equally vague.

The FCC tracks broadband fiber access by census tract. Tim Love, director of economic development for Buncombe County, Western North Carolina’s most populous county, explained that if an internet provider claims to provide connection to one home in a census tract, all other homes in that tract are considered to have access. €œOur argument is that that makes no sense,” Love said. €œSo our approach is that we’re going to make our own map that looks to see who can get online.” Census data shows 59% of mountain households have internet through fiber-optic, cable or DSL sources.

The data does not, however, specify which source the household uses — leaving the total number of people connected to fiber-optic broadband, considered the most stable form of internet connection, up in the air. According to Love, fiber is the likeliest of all internet sources to provide at least 100 megabits per second for download and 20 Mbps for upload. That’s enough to connect multiple devices to the internet at the same time, and that level of connectivity is the goal speed for internet connection throughout the state, said NCDIT’s Nate Denny. €œIf you’ve got a couple of kids learning from home, a couple of parents working from home, and you’re trying to see your kid’s pediatrician on a telemedicine app, you need much higher speeds,” Denny said.

Despite the state’s acknowledgement that fiber-optic access is the only way to ensure stable internet connectivity, moves to put the infrastructure in places like the rural mountainous areas of North Carolina have been slow-coming. Though data regarding broadband, telehealth and the relationship between the two has yet to be solidified, its magnitude can be seen through experiences like Berger’s — a 73-year-old cupping her ear to hear a doctor through a computer screen. €œI remember sitting there at one point, moving closer to my laptop thinking, ‘I really would like to hear him better,’” she said. Two years later, Berger still struggles with her internet, and she has little faith that much will be done to fix the issue.

“I will be shocked if I am in this house when they put a fiber-optic line up this road,” she said..

What i should buy with amoxil

The Midland 100 Club, a women’s group who supports local non-profit organizations, recently what i should buy with amoxil selected MyMichigan Medical Center Midland’s Infusion Center as a recipient of a Club donation. Each of Midland 100 Club’s nearly 600 members made a $50 donation in support of MyMichigan’s presentation earlier this month, which will go toward the Infusion Center’s Snack Shack.Each what i should buy with amoxil day, between 85 to 125 patients come to the Infusion Center for transfusion of blood products, immunotherapy medications or chemotherapy. These visits can take two to eight hours each day, and last anywhere from four to five hours.

For the safety of the patient, during treatment, they are restricted to sitting in or reclining in a chair.During the time that patients receive their infusions, they are visited by the volunteers who staff the Center’s Snack what i should buy with amoxil Shack, which operates Monday to Friday from 10:30 a.m. To 2 p.m. Patients can order a warm meal, beverages, snacks and other items such as soups, sandwiches, cookies and crackers from volunteers.Lori Hillabrand, senior administrative assistant at MyMichigan Medical Center Midland, presented information on the Snack Shack what i should buy with amoxil on behalf of MyMichigan to the Midland 100 Club.“The volunteers at the Snack Shack do so much more than just deliver food to our patients,” said Hillabrand.

€œThey spend time talking with the patients and their families, what i should buy with amoxil offering comfort or simply a distraction for what they are going through. Many of our volunteers are cancer survivors themselves and are able to relate to our patients, offering advice and so much more. As a member of the Midland 100 Club and an employee of MyMichigan, I was excited to have the opportunity to share more information about this program with other women what i should buy with amoxil in my community.”The Midland 100 Club meets three times per year and selects two organizations to support financially at each meeting.

At the meeting, non-profit organizations who are interested in presenting their needs place their name into a hat, and two names are drawn and give a five-minute presentation to present the organization’s needs..

The Midland 100 Club, a women’s amoxil online purchase group who supports local non-profit organizations, recently selected MyMichigan Medical Center Midland’s Infusion Center Diflucan 150mg price in canada as a recipient of a Club donation. Each of Midland 100 Club’s nearly 600 members made a $50 donation in support of MyMichigan’s presentation earlier this month, which will go toward the Infusion Center’s Snack Shack.Each day, between 85 to 125 patients come to the amoxil online purchase Infusion Center for transfusion of blood products, immunotherapy medications or chemotherapy. These visits can take two to eight hours each day, and last anywhere from four to five hours. For the amoxil online purchase safety of the patient, during treatment, they are restricted to sitting in or reclining in a chair.During the time that patients receive their infusions, they are visited by the volunteers who staff the Center’s Snack Shack, which operates Monday to Friday from 10:30 a.m.

To 2 p.m. Patients can order a warm meal, beverages, snacks and other items amoxil online purchase such as soups, sandwiches, cookies and crackers from volunteers.Lori Hillabrand, senior administrative assistant at MyMichigan Medical Center Midland, presented information on the Snack Shack on behalf of MyMichigan to the Midland 100 Club.“The volunteers at the Snack Shack do so much more than just deliver food to our patients,” said Hillabrand. €œThey spend time amoxil online purchase talking with the patients and their families, offering comfort or simply a distraction for what they are going through. Many of our volunteers are cancer survivors themselves and are able to relate to our patients, offering advice and so much more.

As a member of the Midland 100 Club and an employee of MyMichigan, I was excited to have the opportunity to share more information about this program with other women in my community.”The Midland 100 Club meets three amoxil online purchase times per year and selects two organizations to support financially at each meeting. At the meeting, non-profit organizations who are interested in presenting their needs place their name into a hat, and two names are drawn and give a five-minute presentation to present the organization’s needs..

What side effects may I notice from Amoxil?

Side effects that you should report to your doctor or health care professional as soon as possible:

• allergic reactions like skin rash, itching or hives, swelling of the face, lips, or tongue
• breathing problems
• dark urine
• redness, blistering, peeling or loosening of the skin, including inside the mouth
• seizures
• severe or watery diarrhea
• trouble passing urine or change in the amount of urine
• unusual bleeding or bruising
• unusually weak or tired
• yellowing of the eyes or skin

Side effects that usually do not require medical attention (report to your doctor or health care professional if they continue or are bothersome):

• dizziness
• headache
• stomach upset
• trouble sleeping

This list may not describe all possible side effects.

Amoxil during pregnancy

Amid increasing concern over shortages of medical products, a new study recommends that the United amoxil during pregnancy States consider an international treaty that would prohibit countries from banning exports as one way to bolster the critical you can check here — but sometimes unreliable — supply chain.Specifically, the federal government is being urged to consider a multilateral arrangement among countries that are major exporters of products and components such as pharmaceutical ingredients or glass vials to prevent shortages from developing or worsening. And any treaty should be administered by the World Trade Organization and have the capacity to impose amoxil during pregnancy sanctions if needed. Unlock this article by subscribing to STAT+ and enjoy your first 30 days free!. GET amoxil during pregnancy STARTEDIn a surprise move, ViiV Healthcare has decided not to license its long-acting injectable HIV prevention shot so that generic companies could make and distribute less expensive versions to low- and middle-income countries.The company, which is largely controlled by GlaxoSmithKline (GSK), issued a statement saying that, after conducting a “rigorous assessment” with different generic companies and contract manufacturers, it would not be able to proceed with licensing due to manufacturing challenges, regulatory and capital requirements, infrastructure issues, and unpredictable demand.

Unlock this article by subscribing to STAT+ and enjoy your first 30 days free!. GET STARTEDWASHINGTON — The White House hasn’t publicly detailed exactly how it’s spent the more than $4 trillion Congress authorized for buy antibiotics relief — and now, that lack of transparency could imperil its request for more money to fight the amoxil and buy therapeutics.Amid heated negotiations over a government funding bill, three dozen Republican senators including Senate Minority Leader amoxil during pregnancy Mitch McConnell (R-Ky.) are refusing to consider more buy antibiotics relief funding unless the federal government provides a full accounting of how funds have been spent. The White House disputes the accusations that there has been a lack of transparency, and an administration official said the White House briefs Congress on a regular and bipartisan basis about details of the status of relief funding.If lawmakers aren’t able to reach a deal for more buy antibiotics funding, that’s a big problem for the Biden administration. The White House on Thursday acknowledged its buy antibiotics response money has nearly run out and it needs $22.5 billion more, or it won’t be able to secure treatments, amoxil during pregnancy treatments and tests for the future.advertisement And the budget crunch is even more severe than the administration has let on.

The White House has held off on buying millions of courses of Pfizer’s highly effective antiviral drug that the White House already committed to buy due to budget constraints, according to public contract disclosures and the Department of Defense, which issues the contracts.In January, the White House announced that it was doubling its order of Pfizer’s antiviral, named Paxlovid, committing to buy an extra 10 million courses. But according to public contracts, the White House has only actually contracted for 835,000 of those courses to date.advertisement “Contract options will be exercised when funding becomes available,” Department of Defense amoxil during pregnancy spokesperson Jessica Maxwell said in a statement to STAT. Trending Now. Health care amoxil during pregnancy workers don unnecessary protective gear.

The CDC and WHO need to update their PPE guidance Pfizer said the company believes it will get paid for the full commitment.“We continue to collaborate with the U.S. Government to help broaden patient access to this potentially game-changing therapy, and we are confident that the Administration will fulfill its purchasing commitments,” Pfizer spokesperson Sharon Castillo said.The additional 9 million courses are not available for distribution if they were contracted right now, as Pfizer is still ramping up manufacturing capacity.Pfizer amoxil during pregnancy CEO Albert Bourla told STAT in late January that the company expects to make 6 million courses globally by March, and 24 million courses between March and June. White House antibiotics response coordinator Jeff Zients recently said that the U.S. Government will have 1 million treatment courses available in amoxil during pregnancy March, and that amount is expected to double in April.

White House Press Secretary Jen Psaki on Friday said the administration’s funding request is urgent, and estimated its stock of antivirals will be exhausted by September without additional funding. House Speaker Nancy Pelosi (D-Calif.) on Thursday alluded to the need for more funding to buy therapeutics, specifically.“The fact is, the $22 billion for amoxil during pregnancy buy antibiotics is absolutely necessary. In fact, we will probably need more as we need more therapies. One of the pieces of this is to buy the pills,” Pelosi said.Public Citizen Research Director Zain Rizvi, who has reviewed dozens of contract disclosures, criticized the “gap between rhetoric and reality” from the White House, and said the incident underscores the need to fund buy antibiotics response efforts domestically and amoxil during pregnancy globally.“The contract details are clear evidence that the Biden administration has known for months that new buy antibiotics money was needed.

It has already taken far too long for new buy antibiotics funding to be requested. This is still an emergency,” Rizvi said.The path forward amoxil during pregnancy for additional funding for buy antibiotics relief is unclear. Lawmakers are scrambling to finish a government funding package by March 11, including possible extra money for buy antibiotics and aid to Ukraine. Democrats need to rally at least 10 Republican votes to pass the legislation.Some of the motivation behind the transparency complaints amoxil during pregnancy is blatantly political, as Republicans in past negotiations have pushed to repurpose buy antibiotics relief funds for other purposes.But American Public Health Association Executive Director Georges Benjamin said more transparency could also help advocates who want to push for more public health funding but haven’t been privy to the documentation provided privately to Congress.“The more clarity we get on what is needed and what it’s for, the more I can make the value argument,” Benjamin said.

Related. Biden administration releases $25 billion in buy antibiotics relief for providers after months of delay Transparency concerns have plagued buy antibiotics relief spending on health care issues across both the Trump and Biden amoxil during pregnancy administrations.In the absence of comprehensive public disclosure, reporters, auditors and congressional staff have assembled a partial picture of how money has been spent outside the purposes Congress originally intended for billions of dollars.Both administrations funneled far more money than Congress allocated to Operation Warp Speed, in particular, and to its successor efforts to buy treatments and therapeutics.Nearly 10% of the funding Congress set aside to support hospitals and health care providers, or $17 billion, was funneled to buy treatments and therapeutics, as STAT first reported. Other funding for Operation Warp Speed was taken from money designated for the Centers for Disease Control and Prevention and the Strategic National Stockpile, as Bloomberg reported. An additional $5 billion came from a fund for buy antibiotics testing efforts, according to a document obtained by STAT.Some $3 billion in buy antibiotics relief money for testing and the Strategic National Stockpile was also routed to pay for costs related to the Department of Health amoxil during pregnancy and Human Services’ efforts to house unaccompanied children at the border, as Politico first reported and further documents obtained by STAT confirm.Nicholas Florko and Matthew Herper contributed reporting.This article has been updated with statements from Public Citizen, the White House, and White House Press Secretary Jen Psaki.Hired someone new and exciting?.

Promoted a rising star?. Finally amoxil during pregnancy solved that hard-to-fill spot?. Share the news with us, and we’ll share it with others. That’s right amoxil during pregnancy.

Send us your changes, and we’ll find a home for them. Don’t be shy amoxil during pregnancy. Everyone wants to know who is coming and going.And here is our regular feature in which we highlight a different person each week. This time around, we note that Terray Therapeutics hired Adam amoxil during pregnancy Hughes as head of chemistry.

Previously, he worked at Theravance Biopharma (TBPH), where he was executive director of medicinal chemistry. Unlock this article amoxil during pregnancy by subscribing to STAT+ and enjoy your first 30 days free!. GET STARTED.

Amid increasing concern over shortages of medical products, a new study recommends that the United States consider an international treaty that would prohibit countries from banning exports as one way to bolster the critical — but sometimes unreliable — supply chain.Specifically, the federal amoxil online purchase government is being urged to consider a multilateral arrangement among visit this site countries that are major exporters of products and components such as pharmaceutical ingredients or glass vials to prevent shortages from developing or worsening. And any treaty should be administered by the World Trade Organization and have the capacity to impose sanctions if amoxil online purchase needed. Unlock this article by subscribing to STAT+ and enjoy your first 30 days free!. GET STARTEDIn a surprise move, ViiV Healthcare has decided not to license its long-acting injectable HIV prevention shot so that generic companies could make and distribute less expensive versions to low- and middle-income countries.The company, which is largely controlled by GlaxoSmithKline (GSK), issued a statement saying that, after conducting a “rigorous assessment” with different generic companies and contract manufacturers, it would not be able to proceed with licensing due to manufacturing challenges, regulatory and capital requirements, infrastructure issues, amoxil online purchase and unpredictable demand. Unlock this article by subscribing to STAT+ and enjoy your first 30 days free!.

GET STARTEDWASHINGTON — The White House hasn’t publicly detailed exactly how it’s spent the more than $4 trillion Congress authorized for buy antibiotics relief — and now, that lack of transparency could imperil its request for more amoxil online purchase money to fight the amoxil and buy therapeutics.Amid heated negotiations over a government funding bill, three dozen Republican senators including Senate Minority Leader Mitch McConnell (R-Ky.) are refusing to consider more buy antibiotics relief funding unless the federal government provides a full accounting of how funds have been spent. The White House disputes the accusations that there has been a lack of transparency, and an administration official said the White House briefs Congress on a regular and bipartisan basis about details of the status of relief funding.If lawmakers aren’t able to reach a deal for more buy antibiotics funding, that’s a big problem for the Biden administration. The White House on Thursday acknowledged its buy antibiotics response money has nearly run out and it needs $22.5 billion amoxil online purchase more, or it won’t be able to secure treatments, treatments and tests for the future.advertisement And the budget crunch is even more severe than the administration has let on. The White House has held off on buying millions of courses of Pfizer’s highly effective antiviral drug that the White House already committed to buy due to budget constraints, according to public contract disclosures and the Department of Defense, which issues the contracts.In January, the White House announced that it was doubling its order of Pfizer’s antiviral, named Paxlovid, committing to buy an extra 10 million courses. But according to public contracts, the White House has only actually amoxil online purchase contracted for 835,000 of those courses to date.advertisement “Contract options will be exercised when funding becomes available,” Department of Defense spokesperson Jessica Maxwell said in a statement to STAT.

Trending Now. Health care workers amoxil online purchase don unnecessary protective gear. The CDC and WHO need to update their PPE guidance Pfizer said the company believes it will get paid for the full commitment.“We continue to collaborate with the U.S. Government to help broaden patient access to this potentially game-changing therapy, and we are confident that the Administration will fulfill its purchasing commitments,” Pfizer spokesperson Sharon Castillo said.The additional 9 million courses are not available for distribution if they amoxil online purchase were contracted right now, as Pfizer is still ramping up manufacturing capacity.Pfizer CEO Albert Bourla told STAT in late January that the company expects to make 6 million courses globally by March, and 24 million courses between March and June. White House antibiotics response coordinator Jeff Zients recently said that the U.S.

Government will have 1 million treatment courses available in March, and that amount is expected amoxil online purchase to double in April. White House Press Secretary Jen Psaki on Friday said the administration’s funding request is urgent, and estimated its stock of antivirals will be exhausted by September without additional funding. House Speaker Nancy Pelosi (D-Calif.) on Thursday amoxil online purchase alluded to the need for more funding to buy therapeutics, specifically.“The fact is, the $22 billion for buy antibiotics is absolutely necessary. In fact, we will probably need more as we need more therapies. One of the pieces of this is to buy the pills,” Pelosi said.Public Citizen Research Director Zain Rizvi, who has reviewed dozens of contract disclosures, criticized the “gap between rhetoric and reality” from the White House, and said the incident underscores the need can i buy amoxil to fund buy antibiotics response efforts domestically and globally.“The contract details are clear evidence that the Biden administration has known for months amoxil online purchase that new buy antibiotics money was needed.

It has already taken far too long for new buy antibiotics funding to be requested. This is still an emergency,” Rizvi said.The path amoxil online purchase forward for additional funding for buy antibiotics relief is unclear. Lawmakers are scrambling to finish a government funding package by March 11, including possible extra money for buy antibiotics and aid to Ukraine. Democrats need to rally at least 10 Republican votes to pass the legislation.Some of the motivation behind the transparency complaints is blatantly political, as Republicans in past negotiations have pushed to repurpose buy antibiotics relief funds for other purposes.But American Public Health Association Executive Director Georges Benjamin said more transparency could also help advocates who want to push for more public health funding but haven’t been privy to the documentation provided privately to Congress.“The more clarity we get on what is needed amoxil online purchase and what it’s for, the more I can make the value argument,” Benjamin said. Related.

Biden administration releases $25 billion in buy antibiotics relief for providers after months of delay Transparency concerns have plagued buy antibiotics relief spending on health care issues across both the Trump and Biden administrations.In the absence of comprehensive public disclosure, reporters, auditors and congressional staff have assembled a partial picture of how money has been spent outside the purposes Congress originally intended for billions of dollars.Both administrations funneled far more money than Congress allocated to Operation Warp Speed, in particular, and to its successor efforts to buy treatments and therapeutics.Nearly 10% of the funding Congress amoxil online purchase set aside to support hospitals and health care providers, or $17 billion, was funneled to buy treatments and therapeutics, as STAT first reported. Other funding for Operation Warp Speed was taken from money designated for the Centers for Disease Control and Prevention and the Strategic National Stockpile, as Bloomberg reported. An additional $5 billion came from a fund for buy antibiotics testing efforts, according to a document obtained by STAT.Some $3 billion in buy antibiotics relief money for testing and the Strategic National Stockpile was also routed to pay for costs related to the Department amoxil online purchase of Health and Human Services’ efforts to house unaccompanied children at the border, as Politico first reported and further documents obtained by STAT confirm.Nicholas Florko and Matthew Herper contributed reporting.This article has been updated with statements from Public Citizen, the White House, and White House Press Secretary Jen Psaki.Hired someone new and exciting?. Promoted a rising star?. Finally amoxil online purchase solved that hard-to-fill spot?.

Share the news with us, and we’ll share it with others. That’s right amoxil online purchase. Send us your changes, and we’ll find a home for them. Don’t be amoxil online purchase shy. Everyone wants to know who is coming and going.And here is our regular feature in which we highlight a different person each week.

This time around, we note that Terray Therapeutics hired Adam Hughes as head amoxil online purchase of chemistry. Previously, he worked at Theravance Biopharma (TBPH), where he was executive director of medicinal chemistry. Unlock this article by subscribing to STAT+ and enjoy your first 30 amoxil online purchase days free!. GET STARTED.

Amoxil tablets for dogs

Wayne State's amoxil tablets for dogs Melissa Runge-Morris, M.D. And Carol Miller, Ph.D., have received an $11.3 million award from NIEHS for a new Superfund Research Program. Art by Alexis Wright, WSU student amoxil tablets for dogs.

Wayne State to lead multidisciplinary, multiorganization team Melissa Runge-Morris, M.D. DETROIT – Wayne State University has received a five-year, approximately $11.3 million award from the National Institute of Environmental Health Sciences (NIEHS) of the National Institutes of Health to create a new Superfund Research Program, the “Center for Leadership in Environmental amoxil tablets for dogs Awareness and Research (CLEAR).” The Center will be dedicated to understanding and mitigating adverse birth outcomes and serious developmental health problems that have been associated with urban environmental exposure to volatile organic chemcials (VOCs), a special class of pollutant found in the subsurface of post-industrial cities like Detroit. Carol Miller, Ph.D.

VOCs are amoxil tablets for dogs a group of aromatic or chlorinated organic compounds that transition to a vapor or gas. They are a source of indoor air contamination in the urban built environment. Commonly encountered VOCs include benzene, amoxil tablets for dogs toluene, ethylbenzene, xylene, trichloroethylene and tetrachloroethylene.

Nationwide, VOCs pose a potential threat to human health through a process known as “vapor intrusion.” Vapor intrusion occurs when man-made chemicals in the subsurface vaporize, rise through the subsurface, and ultimately migrate into overlying homes and buildings through structural cracks in walls, floors and building foundations. CLEAR will amoxil tablets for dogs provide new methods for assessment, testing and mitigation to help reduce toxic exposures and improve health outcomes. It will also offer an important training component for Ph.D.

Students and postdoctoral fellows, amoxil tablets for dogs providing them with an opportunity for hands-on field and laboratory research, microinternships, and a graduate certificate in urban environmental health. Headquartered on the Wayne State University campus, CLEAR will focus on Detroit as the principal study site. The CLEAR team consists of engineering and biomedical scientists, amoxil tablets for dogs educators, and community partners.

Detroit has the highest preterm birth rate in the United States. The city amoxil tablets for dogs also has a very large number of identified sites of environmental contamination (brownfields) with VOCs. The CLEAR team hypothesizes that VOC exposure through vapor intrusion early in life incites inflammatory responses in maternal tissues as well in the developing offspring that reprogram the developing immune system and other critical systems, setting the stage for preterm birth and/or associated adverse health outcomes.

The CLEAR research team is led by Melissa Runge-Morris, M.D., and Carol Miller, Ph.D., who also co-lead the One Health Initiative at Wayne State amoxil tablets for dogs University. Physician-scientist Runge-Morris is the director of the Institute of Environmental Health Sciences/Center for Urban Responses to Environmental Stressors (IEHS/CURES) at Wayne State University. Engineer Miller is a professor in the Department of Civil and Environmental Engineering at Wayne State University and amoxil tablets for dogs director of Healthy Urban Waters, funded by the Fred A.

And Barbara M. Erb Family Foundation amoxil tablets for dogs. The innovative CLEAR program integrates engineering and biomedical approaches to detect, quantify and eradicate the health risks that stem from environmental exposure to VOCs and their mixtures.

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Wayne State's What i should buy with cipro Melissa Runge-Morris, amoxil online purchase M.D. And Carol Miller, Ph.D., have received an $11.3 million award from NIEHS for a new Superfund Research Program. Art by Alexis amoxil online purchase Wright, WSU student. Wayne State to lead multidisciplinary, multiorganization team Melissa Runge-Morris, M.D.

DETROIT – Wayne State University has received a five-year, approximately $11.3 million award from the National Institute of Environmental Health Sciences (NIEHS) of the National Institutes of Health to create a new Superfund Research Program, the “Center for Leadership in Environmental Awareness and Research (CLEAR).” The Center will be dedicated to understanding and mitigating adverse birth outcomes and serious developmental amoxil online purchase health problems that have been associated with urban environmental exposure to volatile organic chemcials (VOCs), a special class of pollutant found in the subsurface of post-industrial cities like Detroit. Carol Miller, Ph.D. VOCs are a group of amoxil online purchase aromatic or chlorinated organic compounds that transition to a vapor or gas. They are a source of indoor air contamination in the urban built environment.

Commonly encountered amoxil online purchase VOCs include benzene, toluene, ethylbenzene, xylene, trichloroethylene and tetrachloroethylene. Nationwide, VOCs pose a potential threat to human health through a process known as “vapor intrusion.” Vapor intrusion occurs when man-made chemicals in the subsurface vaporize, rise through the subsurface, and ultimately migrate into overlying homes and buildings through structural cracks in walls, floors and building foundations. CLEAR will provide new methods for assessment, testing and mitigation to help reduce toxic exposures amoxil online purchase and improve health outcomes. It will also offer an important training component for Ph.D.

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Welcome to the Buy cipro no prescription first issue online pharmacy amoxil of 2022!. We have several exciting changes to announce in the new year. To begin with, we have been increasing our number of published submissions per issue, including some online pharmacy amoxil of our content exclusively online (the most common way that our readers access the journal).

In addition, we have put out additional calls for submissions and look forward to receiving new work.We have spent the last 4 years working towards social justice, accessibility, global …IntroductionThe subject of care is gaining importance within the medical humanities, but it also remains elusive. Hence, this paper aims to unpack theoretical notions of care in a way that integrates the elusiveness rather than trying to avoid it. It also responds to a recent article by Julia Kristeva et al, in which they claim that online pharmacy amoxil care holds humanity (Kristeva et al.

2018).When in need of theoretical elaboration or re-development, medical humanities scholars have sometimes evoked Greek or Roman myths, such as those of Narcissus, Hephaestus or Leto (Cilione, Marinozzi, and Gazzaniga 2019. Pannese 2011. Schott 2017) online pharmacy amoxil.

Similarly, this article evokes the Roman myth of Cura to unpack theoretical understandings of care. In this myth, known from the writings of the first century mythographer Hyginus, humanity is created from clay by a personification of care. It has proven useful to thinkers as diverse as Martin Heidegger, online pharmacy amoxil Arthur Kleinman (Kleinman and van der Geest 2009) and Julia Kristeva (Kristeva (2012), Kristeva et al.

2018). While utilisation by Heidegger 1927, 196–200 ‘challenges the myth of self-sufficiency and individual atomization that that has shaped much of modern Western philosophy’ (Froese 2005, 16), both Kleinman and Kristeva explore the tension between universalised knowledge and the singularity of individual patients and intimate care (Engebretsen, Fraas Henrichsen, and Ødemark 2020).While none of these scholars engage with Hyginus’ Fabulae directly, I use the text as an ‘engine’ in a online pharmacy amoxil four-step endeavour. This endeavour follows Brandy Schillace’s description of the medical humanities as ‘a field that at its core considers the human story behind and within medicine, its history, its cultural valence and its influence on practice’ Schillace (2017, 139).First, a ‘human story’ entails agency, the things that humans do in their lives.

While the ‘appeal’ from Kristeva et al uses a case from intercultural psychoanalysis, the authors have previously researched a variety of professional healthcare practices (Engebretsen 2016. Engebretsen, Sandset, and Ødemark 2017 online pharmacy amoxil. Hetrick et al.

2017). However, it is crucial to note that Cura (in Hyginus’ text) will ‘hold’ humanity quamdiu vixerit (for as long as he shall online pharmacy amoxil live). Such a life-long temporality does not dovetail with the temporary, regulated and systematised relations of healthcare organisations.

Hyginus’ text has, I argue, a much stronger affinity to the temporality of parental care. Hence, I begin the endeavour by acknowledging that I am a scholar, and the father of a boy with little linguistic function.1 Although my parental care for my son entails a multitude of meanings and instances, I begin online pharmacy amoxil with two tales from my parental care in 2020:Sometimes, if he does not understand what is going on, or if his actions feel unintelligible to others who are present, I take him in my arms. In that way, we are at least together in a situation when both of us otherwise would have been on our own.

Suddenly, it feels as if I am not only holding online pharmacy amoxil or embracing him away from an abyss. I am also holding him—or, perhaps, shielding him—in the face of many, many abysses to come.In rough-and-tumble play, I often lift him up with my arms straight—holding him while he straightens his body, and ‘is an airplane’. Although this play is exhausting, particularly since I live with cerebral palsy, this is nevertheless an activity where we can be close to one another.

When I hold him up like this, or online pharmacy amoxil suddenly ‘crash’ him safely down next to me on the bed, we are skin to skin, but not exactly like I used to be with his older siblings, and I suddenly have the impression that it also differs from how most fathers do this with their children. I cannot know if our way is exclusively ours, but while I hold him, that is how it feels.Second, a human story ‘behind and within medicine’—or, for that matter, behind and within any social field—consists of underlying notions and involved cultural categories. Hence, this article aims to unpack theoretical notions of care with reference to the thinkers mentioned above.

Throughout, I try to unpack how different aspects of care ‘follow’ each other in an online pharmacy amoxil analytical ‘path’ or trajectory, as if in a story (Kristeva et al. 2018).Third, the investigation of the human story of care must become an investigation of ‘history’ and ‘cultural valence’. In order to think historically, the analytical ‘engine’ includes Hyginus’ text, and 18th and 19th century uses of Cura and related motifs.Fourth, I follow Schillace’s advice to examine ‘influence on practice’.

In addition to the practice of parental care, the exploration ends with a online pharmacy amoxil discussion of medical humanities as practice. When medical humanities scholars ’consider’ the human story of care, they bring together different perspectives and forms of knowledge. In this case, however both the intertextual analyses and the autotheoretical work indicate that online pharmacy amoxil those complexities might overpower our theoretical perspectives.

Hence, I conclude with a call for epistemological and analytical modesty.MethodAlthough the abovementioned scholars have used the myth of Cura for clearly theoretical purposes, several of them explore this also as carers in a personal sense. Julia Kristeva writes her work on care as the mother of a man with severe disabilities Kristeva (2013, 219–221), Arthur Kleinman and Geest (2009, 159–163) begin their rethinking with a rich narrative of his caring for his wife who lives with Alzheimer’s disease. In line with their work, this article combines textual interpretation with autotheoretical work.Often used in connection with genre-bending memoir The online pharmacy amoxil Argonauts by Maggie Nelson (2015), the term ‘autotheory’ designates a literary form involving ‘the combination of autobiography and critical theory’ (Pearl 2018, 200).

In this article, however, I rely on the work of the Canadian artist, curator, writer and interdisciplinary researcher Fournier (2019), who has unpacked autotheory with particular reference to illness and embodiment. Fournier describes autotheory as a specific form of academic practice:In autotheory as a conceptual and performative feminist practice, artists, writers, and critics use the first person, or related practices of self-imaging (Jones, Self/Image 134), to process, perform, enact, iterate, and wrestle with the hegemonic discourses of ‘theory’ and philosophy, extending the feminist practice of theorizing from one’s subject positioning as a way of engendering insights into questions related to aesthetics, politics, ethics, and social and cultural theory. In autotheory, one’s embodied experiences become the material through which one theorizes, and, in a similar way, theory becomes the discourse through which one’s lived experience is refracted (658).In Fournier’s definition, theory functions as ‘hegemonic discourses’, online pharmacy amoxil and as discourses through which one’s lived experience is refracted.

Contrary to this emphasis on language—as well as their emphasis on language elsewhere (Heidegger 1927Heidegger 1937. Kleinman 1995. Kristeva 2019)—neither online pharmacy amoxil Kristeva nor Kleinman or Heidegger focus on Hyginus’ text.

In contrast to this body of research, this article emphasizes the interpretative potential of the original text. In addition to grammatical analysis, I utilize the well-known online pharmacy amoxil concept of intertextuality, as introduced by Kristeva (1980). However, I use it in a less structuralist sense than in her early formulations in Desire in Language.

Instead, I approach Hyginus’ text in line with her approach in ‘Nos Deux’ or a short (hi)story of intertextuality (Kristeva 2002).For me, intertextuality is mostly a way of making history go down in us. We, two online pharmacy amoxil texts, two destinies, two psyches. It is a way if introducing history to structuralism and its orphan, lonely texts and readings.

[…] the etymological meaning of ‘semeion’ is a distinctive mark, a trace, an engraved or written sign, that makes us think of the Freudian ‘psychical’ marks, called drives, rhythmical articulations of embodied impulses and psychical movements. In this online pharmacy amoxil sense, the meaning of the socio-historical aspect of intertextuality, as already developed by Bakhtin and Barthes, acquires a new significance. Within each sociolect or ideology, (both well-established sign-systems) there will always be a breach of subjectivity carrying out a hidden matrix of pre-symbolic forces able to make history move on through all its short and singular stories.

(2002. 8-9)First, this means that I online pharmacy amoxil study Hyginus’ text not as a ‘lonely text’, but as part of a historical trajectory. The ‘singular stories’ are used to disturb the orderly (structural) notions of both textual and philosophical analysis.Second, I interpret Hyginus’ text—as well as other utilisations of the myth—with focus on traces.

Or, more online pharmacy amoxil specifically, to find ‘distinctive marks’ relevant to the same material as in authotheretical work. €˜embodied impulses and psychical movements’. This, however, does not mean that the texts are reduced to a canvas for an engraved sign.

In methodological term, the aim is to allow the two destinies—the textual trajectory of the Cura motif, and the personal trajectory that becomes so intimate when I hold my son in my arms—to shed online pharmacy amoxil light on one another.Third, the interaction between these two methodological approaches will hopefully allow history—what Schillace calls the ‘human story’—to move in two diachronic ways. I aim to emphasise the differences between the different utilisations of the myth. Finally, I also aim to locate breaches in the ‘well-established sign systems’ we call theories of care, to get a glimpse of something yet hidden.Humanity as creation, care as fundamental conditionIn a narrative sense, Hyginus tells three stories.

A story of the creation of humanity followed by online pharmacy amoxil a story of a quarrel between deities and finally, a verdict on the ontological role of care in human life. The first story in Hyginus’ fable begins thus:Cura cum quendam fluvium transiret, vidit cretosum lutum. Sustulit cogitabunda et coepit fingere hominem.When Cura was crossing a certain river, she saw some clayey mud.

She took it up thoughtfully and began to fashion a man.Before interpreting this first story, we must first acknowledge that the fable is an alteration or addition online pharmacy amoxil in a philological sense. While Fabulae is almost exclusively filled with Greek myths, the Cura fable’s position at the end of the collection suggests, ‘that this particularly Roman tale was simply added to the end of the existing narrative portion’ (Smith and Trzaskoma 2007, xlix). Moreover, philological research consistently argues that fable CCXX ‘hinges on Latin wordplay’ (Smith and Trzaskoma 2007, xlviii).More specifically, Hyginus, in the Cura fable, online pharmacy amoxil alters a prevailing myth in late antiquity, one that he has even told earlier in the pages of Fabulae.

That of how the titan Prometheus fashioned man from clay. In fable CXLII (‘Pandora’), Hyginus states explicitly that Prometheus lapeti filius primus homines ex luto finxit (Prometheus, son of Iapetus, first fashioned men from clay).Most Greek and Roman sources place the Prometheus plasticator motif within a three-stage narrative. First, Prometheus shapes online pharmacy amoxil the human from clay, and then Athena gives the creature inner life.

Finally, sometimes after Prometheus has given humankind fire against the orders of Jove, Jove intervenes and sentences Prometheus to eternal punishment in the Caucasus.To understand the human story—to which both this motif and Hyginus’ text belong—comparison is needed. First, we must note that the neutral or slightly idyllic depictions in Hyginus and Ovid (respectively) differ from earlier and less optimistic renderings in Republican times. The poet Propertius, for instance, in his Libri Elegiarum from the first-century BC, laments and online pharmacy amoxil elaborates on how Prometheus was careless in his creating.

Here, the adverbial clause ille parum caute casts Prometheus as a figure of titanic heedlessness:ille parum caute pectoris egit opus.corpora disponens mentem non vidit in arto:The making of man’s reason he performed with too little care.Arranging our bodies, he overlooked the mind in his handiwork (Goold 1990, 232).Carelessness, the counterpart to the notion of care, is involved in the Prometheus plasticator motif throughout antiquity. The adverbial clause ille parum caute does not derive from the same verb as Cura, but rather from the verb caveo (to take precautions, to be aware of something). Nevertheless, Prometheus’ lack of care underlines online pharmacy amoxil how Hyginus’ text is an inversion these earlier texts.

Instead of being created in a careless way, humanity is created by care.To be fair, a singular text never exhausts the potential of the history to which it belongs. Specific understandings—in this case online pharmacy amoxil. Theoretical notions of care—are only a part of a wide array of potentials.

The Prometheus Plasticator motif foreshadows 20th and 21st century theories of care, and 18th and 19th century depictions of Prometheus as a figure of romantic transgression. In Goethe’s poem online pharmacy amoxil Promethevs (written 1774, published 1789), Prometheus becomes a figure of independence and defiance—as expressed, for instance, in the final stanza:Hier sitz' ich, forme Menschen / Nach meinem Bilde, / Ein Geschlecht, das mir gleich sei, / Zu leiden, zu weinen, / Zu genießen und zu freuen sich, / Und dein nicht zu achten, / Wie ich!. (Goethe 1998, 44–46)Here sit I, forming mortals /In my image.

/ A race resembling me, / To suffer, to weep, / To enjoy, to be glad, / And thee to scorn, /As I!. (Bowring 2015, 182)Typical of Goethe’s Sturm online pharmacy amoxil und Drang period, his Prometheus Plasticator is a figure of creativity, and embodies ‘ideals of freedom and rebellion’ (Raggio 1958, 44). Goethe’s poem emphasised the ‘autonomous existence’ of mankind (Dougherty 2006, 95), thereby constituting an ‘emancipatory gesture’ (Edgar 2002, 161).

Hyginus’ text inverts both classical and romantic evokings of the myth by inserting dependency rather than autonomy and expansion. To shed further light on this inversion, we must first unpack the name of the personification that Hyginus instals in online pharmacy amoxil the Prometheus Plasticator motif. Cura.The name Cura is derived from the verb curo.

The Oxford Latin Dictionary defines the verb thus:To watch over, look after, care for.To tend to, to do what is necessary to.To administer remedies, to treat (a sick person, wound, disease, etc).To have charge of. (absol.) to be in command.To devote oneself to, to cultivate (a person).To undertake, to see online pharmacy amoxil to (a task or a responsibility).To regard with anxiety or interest, worry or care about, heed.As we can see, the first three senses of this verb invert the Prometheus motif we found in Propertius. To instal the personification of curo in the motif is to instal carefulness, attentiveness and responsibility in a motif usually filled with lack of care.

The third sense also injects online pharmacy amoxil an aspect that is totally absent in classical anthropogenies. That of human frailty. It also relates to aspects of human lives that are particularly relevant to understanding care, illness, disease and disability.The fifth and sixth senses of the word similarly invert the romantic depictions of Prometheus motif.

The anthropogenic act is no online pharmacy amoxil longer about rebellion and expansion, but devotion and responsibility. The seventh sense finally reverses the political impulse of the Sturm und Drang—the desire for increased individual freedom and self-expansion in every imaginable way—into worrying and heeding.In addition to these intertextual relations, it is also fruitful to note the verbs that connect humanity to the three deities. While Cura’s creating is described with the verb fingo (in Hyginus.

€˜fingere’), Jove’s and Tellus’ acts of giving are online pharmacy amoxil described by do (in Hyginus. €˜dedisti’). While the former verb is a very tactile verb, a matter of touch and contact, do signifies separation—to deliver or give something, to separate it from something in order to unite it with something else.

An initial online pharmacy amoxil understanding of care emerges from these textual relations. Care is fundamental (by belonging to the anthropogony), antithetical (by being the antithesis of carelessness and neglect) and intimate (by establishing relation through touch).Care imaginationsWhen modern scholars use Hyginus’ text, one word of the first sentence is often overlooked. Cogitabunda (thoughtful) online pharmacy amoxil.

Although an adjective in the purely grammatical sense, this is the only word with an adverbial function in Hyginus’ text. Hence, it is the lone term specifying how actions and interactions take place. While Greco-Roman online pharmacy amoxil deities often act from rage (as in the conflict between the titans and Olympian deities) or desire (as in the story of Zeus and Leda), Cura acts thoughtfully or with thought.As we can see, the adverb cogitabunda is attached to the picking up of the clay, not primarily to the act of creation.

Sustulit cogitabunda et coepit fingere hominem. Moreover, the temporal clause ‘and begun to’ (et coepit) also locates this thought as prior to the creation of humanity. To understand care as thoughtful, then, is about understanding thoughts and imaginaries ‘involved’ in care, and it includes thoughts and imaginaries that ‘pre-exist’, ‘frame’ or ‘underpin’ care and care work.It is useful to explore how the meaning of cogitabunda is preserved and unveiled in the work of the German philosopher, poet and literary critic Johann Gottfried Herder online pharmacy amoxil (1744–1803).

In his poem ‘Das Kind der Sorge’ (1787), Herder follows Hyginus very closely (Bernays 1869, 158-163). This poem was widely read, and it provided the basis for Goethe’s use of the Cura motif in Faust II (1832). Finally, Heidegger also comments on the poem and cites it in extenso when he develops his notion of Sorge online pharmacy amoxil as the fundamental human condition (Dye 2009, 207–218)., Kristeva (2001), too, refers several times to Herder, and even refers directly to this poem (25–26).

The first stanza describes the moment of creation thus:Einst saß am murmelnden StromeDie Sorge nieder und sann:Da bildet im Traum der GedankenIhr Finger ein leimernes Bild (von Herder 1889, 75).Once by a murmuring riverSorrow sat down, and there,In a vision, thought to form with the touchA wavering figure (Groth 2016, 31).von Herder positions the moment of creation as a radically imaginative act in at least three ways. First, the gaze is far more manifest online pharmacy amoxil in von Herder’s text than in Hyginus’. While Hyginus’ Cura shapes a human (hominen) directly, von Herder’s ‘Sorge’ shapes an image (Bild).

This dovetails well with important insights from care research. In relations of online pharmacy amoxil care, the cared-for becomes visible to the carer(s), thereby also becoming a valued imago. Conversely, the carer(s) become visible in the imagination of the cared-for—even in a Western culture that often obscures or silences interpersonal interdependence.Second, cogitabunda in Hyginus is also intertextually connected von Herder’s adverbial clause im Traum der Gedanken.

This phrase, roughly translatable as ‘in the dream of thoughts’, roots humanity in a singular image (or dream) that consist of or belong to several different thoughts or ways of thinking. This tension online pharmacy amoxil between individuality and multitude dovetails with research on the knowledge complexities involved in care.Third, the word ‘Traum’ (dream) in Traum der Gedanken does not denote unreality, fantasy or illusion. For von Herder, dreams are not the opposite of reality, but thoughts beyond or above manifest reality (Wirklichkeit überhöhenden Gedankens).

A dream of thoughts, then, is an experience or interpretation wherein the understanding of a phenomenon moves beyond how the phenomenon presently is, to what it should or could be. Just as Hyginus’ cogitabunda can, if we interpret in intertextual connection with von Herder’s Traum der Gedanken, also refract my online pharmacy amoxil experiences of holding my son in my arms. This is true of the experiences of performing actions that seem strange or unintelligible to those around us, but particularly true of the feeling of doing this in a way that is uniquely ours.

The combination of these feelings—where the socially estranged ways of caring is fundamentally ours and integral to my parenting—engenders or online pharmacy amoxil entails a striving ‘upwards’. This striving is not limited to the idealisation that so often takes place in parenting, but is also a utopian, imaginative glimpse of a world wherein the both of us truly belong.In other words, the Cura motif foreshadows the ‘horizontal’ complexities involved in care (multiple cultural imaginaries, multiple forms of knowledge). It also foreshadows ‘vertical’ complexities, through which care imaginations include both underlying categories and überhöhende dimensions.

These overarching or utopical dimensions, that both stem from and go online pharmacy amoxil beyond the localised, singular imaginations of care, is known by many names in and beyond the medical humanities. Examples include ’underlying values’, ‘ethical content of particular practices’, ‘transformative learning’ and many others (Ayala 2019, 269. Pettersen 2008, 188.

Winthrop 2003).Cogitabunda, can mean to be thoughtful and online pharmacy amoxil to be ‘full of thoughts’. The adverbial clause im Traum der Gedanken by von Herder (1888, 533), similarly, also signifies something unclear or disorganised. In his poetotological treatise Über Bild, Dictung und Fabel (1888, 533), von Herder juxtaposes this state with being in Leidenschaft (in passion), in Verrückung (in madness) or nicht auf seiner Hut (off guard).

There is complexity and openness—perhaps even fantasy or at least online pharmacy amoxil exploration—in this. When I hold my son in my arms connecting different realms of thought. As in ruff-and-tumble-play, these realms are also at play as I think.The quarrel of online pharmacy amoxil the deities.

Culture, nature and careAfter the first narrative, the second deals with a quarrel between the deities Cura, Jove and Tellus. Once humanity has been given inner life, the focus in Hyginus’ texts shifts from creating to name-giving:Cum vellet Cura nomen suum imponere, Iovis prohibuit suumque nomen ei dandum esse dixit. Dum de nomine Cura et lovis disceptarent, surrexit et Tellus suumque nomen ei imponi debere dicebat, quandoquidem corpus suum praebuisset.When Cura wanted to give it online pharmacy amoxil her name, Jove forbade, and said that his name should be given it.

But while they were disputing about the name, Tellus arose and said that it should have her name, since she had given her own body.To name something after something else (and, perhaps particularly, after someone else) places the object within a certain taxonomy. Major deities such as Jove and Tellus are both rulers and personifications of different ontological realms or ‘elements’. Hyginus’ Cura online pharmacy amoxil is not known from other Roman sources.

Instead, Cura is a ‘deification of abstract ideas’, a common feature of Roman culture (Axtell 1907). Hence, it becomes clear that the quarrel deals with ontological ideas, more specifically with the ontology of humanity. Each deity proposes a ‘location’ in classical ontology.The philosopher John online pharmacy amoxil T.

Hamilton has used the myth of Cura to explore how any understanding of security presupposes both care and carefulness. He underlines how this ‘locating’ somehow names humanity after something that is neither identical nor particularly resembling humanity:The controversy over the creature’s name strives to resolve the issue of the figure’s proper being, without online pharmacy amoxil the aid of physical resemblance, without the talent for self-reflection. In my view, the debate over the name revolves on whether humanity is essentially atemporal (Telluric matter or Iovian spirit) or instead fundamentally temporal and constituted by time and history (Hamilton 2013, 71).It is worth noting that the deities are not offering or suggesting certain framings of human life.

Hyginus’ text—in particular, the fact that Jove forbade any name other than his own—indicates conflicts between perspectives and disciplines. The imaginative richness involved in care, indicated by Hyginus cogitabunda or by the plural in von Herder’s Traum der Gedanken, is a online pharmacy amoxil plurality where incommensurabilities remain. In my view, the myth of Cura points towards three possible but incommensurable ways of studying, describing and interpreting care (corresponding to Jove, Tellus and Cura, respectively):As a cultural or semantic phenomenon, elucidated in terms of meaning or more or less idealised notions.As a biological phenomenon, elucidated in medical, psychological or other health-related terms.As a relational phenomenon, elucidated in terms of care work (professional or not).Although it is necessary to understand care in all these ways, it is nevertheless impossible to fully merge them or produce those understandings simultaneously.

Hence, it is necessary to add a more epistemologically oriented aspect of care. Care is fundamentally imaginative and context-dependent, and stands in-between online pharmacy amoxil otherwise incommensurable interpretative domains.Saturn’s verdict. The continuous presence of careIn the third narrative in Hyginus, the quarrel is somehow resolved when the deities choose Saturn as their judge.

Sadly, this part of the text is fragmented. There is agreement, however, that Saturn’s verdict clarifies that Jove will receive human souls, while Tellus will receive the body post mortem:Tu Iovis quoniam spiritum online pharmacy amoxil dedisti, <…>. Corpus recipito.

Cura quoniam online pharmacy amoxil prima eum finxit, quamdiu vixerit, cura eum possideat. Sed quoniam de nomine eius controversia est, homo vocetur quoniam ex humo videtur esse factusJove, since you gave him spirit, let [Tellus] receive his body. Since Cura fashioned him from the start, let Cura possess him for as long as he lives.

But since there is controversy about his name, let him be called homo, since he seems to be made from humus.Let us begin by pointing out that Saturn’s verdict exposes yet online pharmacy amoxil another way in which Hyginus’ text alters the Prometheus plasticator motif. In most classical renderings, Prometheus is a trickster, and a transgressor from whom humanity is eventually separated. After discovering his transgressions, the Olympian deities chain Prometheus to a mountain in the Caucasus, and humanity lives on without him.

The relation between online pharmacy amoxil humanity and its creator is therefore temporary. Hyginus, in contrast, makes it clear that humanity will remain under the guardianship of Cura quamdiu vixerit ‘for as long as he shall live’.The significance of this difference becomes clearer if we compare Hyginus’ text to Ovid’s use of the Prometheus plasticator motif in Metamorphoses. After describing the original moment when Prometheus created Humanity, Ovid goes on to describe the human condition:quam satus Iapeto mixtam pluvialibus undis / finxit in effigiem moderantum cuncta deorum, / pronaque cum spectent animalia cetera terram, / os homini sublime dedit caelumque videre(Ovid 1997, 47)so that his new creation, upright man, / was made in image of commanding gods?.

/ On earth the brute creation bends its gaze, / but online pharmacy amoxil man was given a lofty countenance / and was commanded to behold the skies. / and with an upright face may view the stars (Melville and Kenney 2009, 76).As we can see, Ovid’s Prometheus creates a strong and vital human being. Humanity seems not dependent on care or assistance, but ‘made in image of commanding gods’.

In Ovid, online pharmacy amoxil human life is essentially an independent life which resembles the lives of gods (in effigiem moderantum cuncta deorum). It is common—and tempting—to imagine care relations as exceptions in human lives. In care research, for instance, one often online pharmacy amoxil reserves care needs for vulnerable groups, thereby contrasting them with some kind of original, non-vulnerable state.

In life-course research, similarly, care leaves life as people move into adolescence and adulthood, only to re-enter it in the special cases of disability, serious illness or old age. Hyginus’ text, in contrast, opens up for a rethinking of care as a fundamental, continuous part of human lives.This is essentially an ontological argument. Although we often reserve the term for human beings who have unusual needs—for instance, children or online pharmacy amoxil people with disabilities—care is, in fact, much more pervasive.Noting the etymology of the verb curo—denoting what we call caring and worrying—Hyginus’ text also points towards an understanding of care as protection.

The notion of care becomes meaningful in and of itself, and in relation to its counterparts, such as conflict, violence and neglect. If the so-called ‘normal’ human life—in Ovid’s words. Lives lived ‘in the image of commanding gods’—is met by a radical lack of care, it would have little freedom and in fact be over in a online pharmacy amoxil matter of days.Hyginus’ text points towards an understanding wherein care reigns, organises or facilitates human lives.

Cura somehow ‘holds’ humanity in this life, indicating that Jove’s and Tellus’ receiving somehow lies outside that life (after death). For the medical humanities, this understanding of care suggests ways to think about both medical and cultural knowledge as forms of afterlife. Biological knowledge, for instance, is a online pharmacy amoxil form of knowledge that has been aggregated outside and beyond individual lives.

Through clinical generalisations, anatomical knowledge, systematic literature reviews and more. Cultural knowledge, conversely, is deeply historical and contextual—thereby inevitably also a testament to how both historical and contextual relations stretch far beyond individual lives.These ambiguities lead to a further online pharmacy amoxil understanding of care. Care is not only a fundamental precondition—whose impact depends on context and interpretation—care is indeed a fundamental and omnipresent condition, that continuously engenders and relies on interpretative processes.Care as holding-togetherWhen I hold my son I ruff-and-tumble play, I am also holding together forms of knowledge.

I connect many different forms of knowledge—my intimate experiences with him, my research experience from disability studies, the bits of knowledge I have received from medical and educational professionals and many others—with one another. Moreover, the online pharmacy amoxil knowledge I produce—from the actual holding, from being skin to skin and from sensing if he cannot understand others—is used in knowledge translation. I use it to stretch the understandings of medical professionals beyond uncertain prognoses.

I also use it to connect the knowledge of the preschool teachers—a knowledge which mainly deals with so-called ordinary children—with the lives of extraordinary children such as my son.In Hyginus’ text, too, Cura holds together what otherwise would have been separate. Had it not been for online pharmacy amoxil Cura’s holding, and Saturn’s verdict, humanity would have belonged to either Jove or Tellus. A recent ‘appeal to the medical humanities’ uses the potential of this narrative.

In it, Kristeva et al. (2018) use the myth of Cura to explore how humanity ‘belongs to different ontological domains’ held together by care:Saturn, the God of time, settles the matter through an act of naming and by dividing and temporalising the possession of the various parts online pharmacy amoxil that comprise man. Jove is offered man’s soul and Tellus his body, after man’s death, while Cura will possess the creation in its lifetime since she made it.

[…] Thus, online pharmacy amoxil human life as a composite assembly of spiritual (Jove) and material elements (Tellus) is held together by Cura’s temporal care (55).In their unpacking, Cura’s holding of humanity becomes a holding-together of two forms of knowledge. Biomedical knowledge of bios and sociocultural knowledge of zoe. Faced with situations of care—situations that neither biomedical science nor cultural studies of health can understand sufficiently—the understanding of care becomes a point of intersection between otherwise separate landscapes.This holding-together is visible in a variety of care practices.

In the case of evidence-based care, for instance, temporal doing at a certain point in time and history (professional work) holds online pharmacy amoxil together atemporal knowledge of effects (evidence) and atemporal norms (professional ethics). The temporal care work may seem like a mere ‘application’ of these atemporal knowledges. However, recent studies argue that both evidence and norms exist as such if and only if they are interwoven with embodied practices.

While ‘evidence in clinical decision making online pharmacy amoxil is relentlessly situated and contextual’ (Wieringa et al. 2017, 964), so can the normative aspects only be sufficiently understood as ‘embodied process’, located at ‘the action level’ (Doane and Varcoe 2008).Jove, Tellus and Cura personify ontological orders (ways of being), and epistemological orders (ways of knowing). If we then revisit the epistemological aspect of care, a further understanding emerges.

Care is a relational matter—in the lived lives of care receivers, as online pharmacy amoxil well as in the work of care professionals—and it is crucial in holding together different social agents and different knowledge domains.Care as withholdingWhen I ‘play airplane’ with my son—or hold him close to me in situations where others do not understand him or vice versa—one might say that I know what I am doing. On the other hand, this holding challenges several parts of my knowledge of this world. It challenges my images of what it is to be a father, since the play differs from online pharmacy amoxil how most fathers do this with their children.

More importantly, perhaps, the knowledge produced when I hold my son in my arms in the face of many, many abysses to come differs from much of my academic and medical knowledge, including that which is inherent in his diagnoses and prognoses.This withholding might seem, contrary to the straightforward clarity of Hyginus’ text. However, a more detailed examination can refract these interpretations. It is particularly online pharmacy amoxil worth noting that the relation between Cura and the human being—that is, the fundamental ontological condition in this life—is described with a specific verbal clause with the verb possideo.

Cura eum possideat (Cura shall hold him).The Oxford Latin Dictionary defines possideo thusly:To have (land) in one’s control, occupy (as a tenant, etc). (absol.) to hold land.(in general) to hold as property, b. To take (property) into one’s keeping, appropriate.(of a sovereign, army, etc) to have control of (a country, position, etc) […] to assume or exercise control over (persons).To take or have in its power, dominate, overwhelm, possess.To fill or take up (a space) with one’s bulk.To take up wholly (a person’s online pharmacy amoxil time).

To absorb the thoughts and energies of someone.Possideo denotes not a general sense of holding, or a more general sense of contact or connection, but an exclusive holding—similar to the English verb to possess. Cura, then, is not only holding a humanity that belongs to both Jove and Tellus, but she is also withholding this humanity from them. This becomes online pharmacy amoxil even clearer if we emphasise that possideo is a transitive verb.

At least to some extent, the clauses quamdiu vixerit, Cura eum possideat entail a micro-narrative. Although ‘created from,’ or consisting of biological matter, and being characterised by the presence of ‘soul’ or some measure of cognition, online pharmacy amoxil humanity is fundamentally ‘controlled’ by care in this life. The separating into meaning (spirit) and biology (bodily remains) takes place outside this life.

Cura’s holding, then, allows us to understand the holding-together of medicine and culture, and a withholding from both these domains.The ‘hermeneutic story’ (Kristeva 2002, 10) of Hyginus’ possideat—wherein care holds humanity at the expense of both culture and biomedicine—contradicts epistemological optimism. Hyginus text allows us to glimpse intimate care knowledge that connects cultural and biomedical knowledge, and that holds human life online pharmacy amoxil away from generalised knowledge. When Cura withholds humanity from generalised cultural knowledge (Jove) and generalised biochemical knowledge (Tellus) and care produces knowing—often described as insight, sharing and holding-together—and un-knowing.These difficulties indicate the need for an additional understanding of care.

Care must be understood as a practice that holds together multiple parties and multiple forms of knowledge. However, it must also be understood as a practice—or if you online pharmacy amoxil will. A form of human relation—that withholds something from knowledge.I shall hold him for as long as I shall liveThe ‘human story’ of care relations (eum possideat) will necessarily entail a human story of singular actions that to some extent can only be described in first-person singular.

Eum possideam (I shall hold him). To explore this individual eum possideam, online pharmacy amoxil I try to ‘theorise from my subject position’ (Fournier 2019, 658). When activating my own intimate experiences, it became clear that interpretations of my eum possideam quamdiu vixerit can refract—or even fracture—theoretical notions of care.To connect intimate experiences of holding—be it in bodily care, in adverse social situations or in rough-and-tumble play—with cultural and political theory is clearly a daunting task.

Although this still seems unclear to me, I can at least outline four aspects of online pharmacy amoxil the refraction. First, I do hold together cultural and biomedical knowledge. When my son is in my arms, multiple cultural imaginaries are involved.

My understanding of his life (and of mine) is dependent on my language and my cultural frames, and I online pharmacy amoxil am consistently aware of a clinical gaze. My son’s life—and, thereby, also my own life and my care work—are viewed or observed by medical professionals, psychologists, special needs educators and preschool teachers.Second, the holding is troublesome. In a narrower sense, I note that his needs lead me to hold and even carry him in ways that most parents only do with substantially younger children.

Combined with online pharmacy amoxil my own embodied condition, there emerges a bodily trouble, an element of exhaustion, uncertain walking and muscular pain. Regarding my cultural knowledge, it becomes clear that my own imaginaries entail expectations and understandings that somehow seem incompatible with his life. In this social context—parenting in Norway, located in middle-class families—childhood is simultaneously about ‘findings one’s own voice’ (autonomy) and about ‘following the path’ (social reproduction).

To claim that autonomy outside language is possible, or that a person in his situation may reproduce his parents, seems equally futile.Regarding biomedical knowledge, I take care of my online pharmacy amoxil 4-year-old (as I do all three of my children) within a biomedical framework. Most Norwegian children are screened regularly for somatic problems, and to measure linguistic, cognitive and psychosocial development. While this knowledge has thus far granted me a certain comfort online pharmacy amoxil in parenting my two oldest children—confirming, as it were, that all is well—that has, obviously, not been the case with my youngest son.

Hence, his life is also framed by medical knowledge in a more direct way. He receives a range of health-related services, a provision that also positions my parental care within the same frame.Third, there is an uncertain future involved in this. This is of course always true of any intersubjective relation in general and of care relations in particular online pharmacy amoxil.

The future is open, and it can entail painful events. However, his situation exposes uncertainty in a more radical way. Culturally, it exposes how I see my other children—as having quite stable chances for social reproduction—partly thanks to how online pharmacy amoxil I see him.

Through a fatherly lens of rather unclear hopes and worries. Medically, the tests of my youngest son continuously yield inconclusive results. This has online pharmacy amoxil replaced my former sense of parental comfort with gnawing anxiety over his future.

Moreover, the complexities of his living leaves me, as a caregiver, with the unpredictability of his diagnostic results, rather than with stable prognoses.Fourth, these intimate situations entail a particular life-course temporality, which differs from the temporality of professional care, as well from the temporality in Hyginus’ text. In the case of professional careers, their work is regulated to certain hours (of paid work), and to certain phases of life. Most professional carers will online pharmacy amoxil retire, and many will pursue other forms of work at some point in time.

In Cura’s case, her care work is also time limited. The temporality of the online pharmacy amoxil deity’s existence is sufficient to encompass the temporality of humanity. In both cases, the life course temporality of the carer is sufficient for the imagined care work.In my parental care work, however, the temporality is insufficient rather than sufficient.

In all likelihood, I will somehow care for my son for as long as I am alive. Moreover, this online pharmacy amoxil lifelong work will likely be insufficient in at least two ways related to the temporality of my life. My own ageing will likely reduce my ability to perform the care work, and I will likely die before my son, leaving him without parental care.

Hence, the temporality of my care cannot be formulated as eum possideam quamdiu vixerit (I shall hold him for as long as he shall live), but as eum possideam quamdiu vixero (I shall hold him for as long as I shall live).This rudimentary autotheoretical investigation brings to light three forms of withholding. First, the nature of the holding (eum possideam) withholds care online pharmacy amoxil from the epistemological domains that the medical humanities traditionally investigate. Second, the temporality involved in parental care (quamdiu vixero) withholds something from the temporality of professional care.

Third, something is also withheld from the ‘parental temporality.’. The need care depends on his life (quamidiu online pharmacy amoxil vixerit), not on mine. Several forms of knowledge, and several forms of embodied holding, are involved without being fully commensurable.

Since I cannot resolve these enigmatic forms of withholding, the theoretical understandings remain breached, implicitly pointing towards not-yet-explicable or not-yet-nameable understandings.Withholding and ambiguityMy online pharmacy amoxil holding of my son in my arms come with several temptations. One of them—in particular, as I am holding him, or, perhaps, shielding him—is to think that I hold some kind of vast, privileged knowledge. While this is of course true to some extent, there are more powerful movements at play.

On the one hand, the complexities in the situation forces me out of the internal comfort that characterises the centre online pharmacy amoxil of any ontological or epistemological ‘domain’. On the other hand, I am also forced to admit another thing. That I can hold him, but it remains unclear—to some extent—if I can know him.

I cannot know if our way is exclusively ours.Similarly, intertextual analysis locates breaches online pharmacy amoxil in specific ‘sign-systems’, and in larger ‘social and historical material’ (Kristeva 2002, 9–10). Hence, the specific inquiries presented in this article relate to more general ways of inquiry. When we use those notions, we connect different academic investigations, and different academic disciplines, theoretical traditions and research methodologies.

In Julia Kristeva’s words, these relations are ‘temporal connections’ and ‘points of contact‘ (2002:8) and points of ‘distortion, ambiguity and contradiction’ (2002:11).The understanding of care as holding-together connects online pharmacy amoxil very well with the rise in interdisciplinarity within the medical humanities. The three deities Jove, Tellus and Cura are brought together in dispute, and Saturn’s verdict foreshadows how different ontological domains are held together in human life.Studying an interaction between form of knowledge—in their case. The interaction between medical imagining and patient creativity—Stahl and Stahl use the insufficiencies of medical knowledge in an argument for multiple perspectives:Although in contemporary Western society, many tend to believe the hard science provide the truest or most accurate interpretation of the natural world, it cannot exhaust the meaning of the online pharmacy amoxil body.

If we believe we are more than the sum of our parts, then we ought to allow for multiple and even varied interpretations of our bodies (Stahl and Stahl 2016, 159).Interpreting care as connectedness and holding-together, medical humanities scholars aim to hold together medical and cultural knowledge in new, explorative and enriching ways, and they often succeed.Such interpretations also speak to an even more radical ambition, that of academic convergence, sometimes referred to as transdisciplinary research. Such appeals are often embedded in a considerable epistemological ambition. Pointing out the insufficiencies of ‘illustrative’ or online pharmacy amoxil ‘additive’ work in the medical humanities, Kristeva et al.

(2018) express a particularly radical version of this ambition:[W]e do not consider the humanities as a critical and potentially liberating perspective that can be applied to medicine as an object in need of repairment. Medical humanities should not be construed as a humanistic perspective on medicine. They should rather be seen as a cross-disciplinary and cross-cultural space for a bidirectional critical interrogation of both biomedicine (simplistic reductions of life to biology) and the humanities online pharmacy amoxil (simplistic reductions of suffering and health injustice to cultural relativism).

On the one hand, this implies breaking with the culture–nature dichotomy and considering both the humanities and medicine as biocultural practices. On the other hand, it also implies understanding that boundary work requires boundaries, and that incommensurability between various partial disciplinary perspectives can—and will—emerge (56).The ambition at stake here listens to the holding-together outlined above. Whereas more ‘additive’ ways of connecting knowledge are valuable—for instance, when humanities-based research ‘fill the gaps’ of ‘pure’ medical research online pharmacy amoxil in order to facilitate evidence-based care—this is not what Hyginus’ text indicates.

Just as the relation between Jove and Tellus is symmetric and mutual (they are equally necessary for the creation of humanity and will ‘hold’ remain with equal sovereignty after this life), so is the relation between Cura and the two other deities. Jove and Tellus are separated from humanity in this life, and Cura is equally separated from online pharmacy amoxil humanity after this life. This fable cannot be intertextually connected with asymmetrical or additive relations between knowledge fields, but it is connected with a ‘space for bidirectional critical interrogation’.It is perhaps less clear how care as un-knowing speaks to larger trends in the medical humanities.

It is therefore necessary to ask. How can understandings of care that emphasise withholding and un-knowing, including autotheoretical investigations that increase uncertainty, ambiguity and painful affects, inform online pharmacy amoxil knowledge production?. To outline a provisional response to this question, it is useful to return to Hyginus’ text once again.

The description of Cura’s relation to humanity—Cura quoniam prima eum finxit, quamdiu vixerit, cura eum possideat (Since Cura fashioned him from the start, let Cura hold him for as long as he shall live)—should also be read with attention to grammar. While the conjunction quoniam (since) introduces a causal clause online pharmacy amoxil in the indicative mood (finxit), followed by an adverbial clause in the indicative (vixerit), the resulting clause is in the subjunctive (possideat). Interestingly, this subjunctive inflection is the only use of the subjunctive mood in Hyginus’ text.This use of the subjunctive mood—sometimes called ‘independent’ usage—can have a variety of purposes.

Although the usage in fable CCXX is iussive—in the sense that makes a permanent judgement—it is worth noting that the subjunctive mood is often associated with potentiality in classical Latin. Other common areas of usage include ‘questions in which the speaker or writer expresses doubt or disbelief by “thinking aloud” (deliberative), wishes that cannot or may not be fulfilled (optative), and the potentiality that something may happen or might online pharmacy amoxil have happened (potential)’ (Palma 2012, 377). Moreover, it is worth noting that possideat is in present tense.

Since the subjunctive mood lacks a future tense in Latin, the active present tense can also denote online pharmacy amoxil future actions. Hyginus’ text, then, points towards knowing and un-knowing, and towards openness to potentiality and some degree of uncertainty.When held together, withholding and uncertainty give a clear implication for the medical humanities as a form of academic practice. The epistemological ambitiousness in medical humanities should be supplemented with what one might call epistemological modesty.

Such modesty is rooted in online pharmacy amoxil the specifics of care, and in the relation between complexity and synthesis. What is at stake in care research—if we take the abovementioned complexities into account—is a ‘bidirectional space’, and an ever-expanding and exponentially multidimensional space. When medical humanities emerged, it was only a question of time before the field began to involve other humanities and social sciences disciplines than those involved in the initial phase.

Similarly, the growth of critical medical humanities steadily increases the engagements with all kinds of critical online pharmacy amoxil research frontiers, in the social sciences as well as in the humanities. At least in an area such as studies of care—where the intimacy is so acutely palpable—it will become increasingly clear that the medical humanities will remain ‘outnumbered’ or ‘overpowered’ by the analytical complexities the field itself brings forth.Some scholars in the critical humanities have argued that scholars should ‘embrace’ this kind of overpowering (Viney, Callard, and Woods 2015, 2–7). However, Hyginus’ text complicates the relation between care practices (Cura), culture (Jove) and biomedicine (Tellus) regardless of such embraces.

Although care holds humanity at the expense of the other forms of knowing, his holding neither implies online pharmacy amoxil any disregard for humanities-based nor medical knowledge. Rather, the unpacking presented in this article demonstrates how care brings forth an epistemological modesty. Only an epistemologically online pharmacy amoxil modest way of doing medical humanities can address the intimate and enigmatic qualities of care.Discussion.

Scholarly and analytical contributionWhile the textual and autotheoretical analyses presented in this paper followed the suggestion from Kristeva et al—to we question ‘the cultural distinction between the objectivity of (medical) science and the subjectivity of culture’ (2018:55)—it nevertheless ended in an emphasis on intimate withholding. This withholding—be it epistemological, theoretical or inherent in the intimate experience of holding or embracing my son away from an abyss—is relevant to the medical humanities in general. However, it is also a contribution to four more specific tendencies in the available literature.First, the unpacking contributes to feminist online pharmacy amoxil care research.

Beginning with the canonical work on ‘a different voice’ by Gilligan (1982), feminist care research has increasingly emphasised the knowledge multitude involved in care. More recent research also shows a multitude of empirical delineations. While some scholars reserve the term for face-to-face interaction, or online pharmacy amoxil for situations characterised by asymmetrical dependency, others do not.

The investigation in this article brings forth additional multitude by combining academic disciplines that rarely interact—care research, linguistic analysis of Latin texts, romanticism studies and autotheoretical analysis work—and implies many possibilities for further research.Second, the autotheoretical interpretations can contribute to the research field sometimes known as ethics of care. Following such works as the book Learning from my Daughter by Kittay Kittay (2019, xx), where she proposes that the relation of parental care provides ‘the only universal and morally significant property that all humans possess’, I aim to shed light on how care work engenders ethical thinking. My holding of my son in my arms—as well as the withholding that both this holding and Hyginus’ text entail—is as political and ethical as it is personal and embodied.Third, this paper also relates to a more online pharmacy amoxil critical strain of ethics of care.

Pettersen (2008) work, for instance, demonstrates how the ethics of care ’subverts the public/private dimension altogether’, thereby allowing for a broader range of criticism (45). Moreover, Fletcher and Piemonte (2017) shed light on how healthcare practices constitute a ’quiet subversion’ of neoliberal cultural structures online pharmacy amoxil. Arguably, both intimate withholding and epistemological overwhelming shows the power involved in such subversions.Fourth, I hope to contribute to the strand of research—in care research as well as in disability studies—that relate to the work of Julia Kristeva.

On the one hand, the rethinking presented in this paper dovetails with her perspectives on how intimate aspects of care destabilise the larger frameworks, cultural structures that are nevertheless sustained by those actions of care. The autotheoretical exploration towards the emblematic formulation eum possideam quamdiu vixero (I online pharmacy amoxil shall hold him for as long as I shall live) might also respond fruitfully to Kristeva’s account of how her “living with […] the neurological difficulties of my son David” (2013, 220) lead her to explore maternity as I want that you be (2013, 229). On the other hand, I also try to challenge what I see as an epistemological and political optimism in Kristeva’s work.Data availability statementNo data are available.

Since this is an autoethnographic investigation, primary data will not be available.Ethics statementsPatient consent for publicationNot required.Ethics approvalThe ethical aspects have been reviewed by the research management at the Work Research Institute. See also footnote 1.AcknowledgmentsI would online pharmacy amoxil like to thank Eivind Engebretsen and John Ødemark for their encouragements, and the anonymous reviewers for their helpful suggestions.Notes1. Patient and public involvement statement.

Although there is no public involvement in the writing of this paper, the autotheoretical approach does of course involve my son. This approach hinders full anonymisation, just like his way of living in this world hinders informed consent in the traditional online pharmacy amoxil sense. The approach also excludes the potential for full anonymisation.

The consent is therefore, in consultation with his mother, given by me as his legal guardian..

Welcome to the first issue amoxil online purchase of 2022!. We have several exciting changes to announce in the new year. To begin with, we have been increasing our number of published submissions per amoxil online purchase issue, including some of our content exclusively online (the most common way that our readers access the journal).

In addition, we have put out additional calls for submissions and look forward to receiving new work.We have spent the last 4 years working towards social justice, accessibility, global …IntroductionThe subject of care is gaining importance within the medical humanities, but it also remains elusive. Hence, this paper aims to unpack theoretical notions of care in a way that integrates the elusiveness rather than trying to avoid it. It also responds to a recent article by Julia Kristeva et al, in which they claim that care holds humanity (Kristeva et amoxil online purchase al.

2018).When in need of theoretical elaboration or re-development, medical humanities scholars have sometimes evoked Greek or Roman myths, such as those of Narcissus, Hephaestus or Leto (Cilione, Marinozzi, and Gazzaniga 2019. Pannese 2011. Schott 2017) amoxil online purchase.

Similarly, this article evokes the Roman myth of Cura to unpack theoretical understandings of care. In this myth, known from the writings of the first century mythographer Hyginus, humanity is created from clay by a personification of care. It has proven useful to thinkers as diverse as Martin Heidegger, Arthur Kleinman (Kleinman amoxil online purchase and van der Geest 2009) and Julia Kristeva (Kristeva (2012), Kristeva et al.

2018). While utilisation by Heidegger 1927, 196–200 ‘challenges the myth of self-sufficiency and individual atomization that that has shaped much of modern Western philosophy’ (Froese 2005, 16), both Kleinman and Kristeva explore the tension between universalised knowledge and the singularity of individual patients and intimate care (Engebretsen, Fraas Henrichsen, and Ødemark 2020).While none of these scholars engage with Hyginus’ Fabulae directly, I use the text as an ‘engine’ in a four-step amoxil online purchase endeavour. This endeavour follows Brandy Schillace’s description of the medical humanities as ‘a field that at its core considers the human story behind and within medicine, its history, its cultural valence and its influence on practice’ Schillace (2017, 139).First, a ‘human story’ entails agency, the things that humans do in their lives.

While the ‘appeal’ from Kristeva et al uses a case from intercultural psychoanalysis, the authors have previously researched a variety of professional healthcare practices (Engebretsen 2016. Engebretsen, Sandset, and Ødemark 2017 amoxil online purchase. Hetrick et al.

2017). However, it is crucial to note that Cura (in Hyginus’ text) will ‘hold’ humanity quamdiu vixerit (for as long amoxil online purchase as he shall live). Such a life-long temporality does not dovetail with the temporary, regulated and systematised relations of healthcare organisations.

Hyginus’ text has, I argue, a much stronger affinity to the temporality of parental care. Hence, I begin the endeavour by acknowledging that I am a scholar, and the father of a boy with little linguistic function.1 Although my parental care for my son entails a multitude of meanings and instances, I begin with two tales from my amoxil online purchase parental care in 2020:Sometimes, if he does not understand what is going on, or if his actions feel unintelligible to others who are present, I take him in my arms. In that way, we are at least together in a situation when both of us otherwise would have been on our own.

Suddenly, it feels as if I am not only holding or amoxil online purchase embracing him away from an abyss. I am also holding him—or, perhaps, shielding him—in the face of many, many abysses to come.In rough-and-tumble play, I often lift him up with my arms straight—holding him while he straightens his body, and ‘is an airplane’. Although this play is exhausting, particularly since I live with cerebral palsy, this is nevertheless an activity where we can be close to one another.

When I hold him up like this, or suddenly ‘crash’ him safely down next to me on the bed, we are skin to skin, but not exactly like I used to be with his older siblings, and I suddenly have the impression that it also differs from how most fathers amoxil online purchase do this with their children. I cannot know if our way is exclusively ours, but while I hold him, that is how it feels.Second, a human story ‘behind and within medicine’—or, for that matter, behind and within any social field—consists of underlying notions and involved cultural categories. Hence, this article aims to unpack theoretical notions of care with reference to the thinkers mentioned above.

Throughout, I try to unpack how different aspects of care ‘follow’ each other in an analytical ‘path’ or trajectory, as if amoxil online purchase in a story (Kristeva et al. 2018).Third, the investigation of the human story of care must become an investigation of ‘history’ and ‘cultural valence’. In order to think historically, the analytical ‘engine’ includes Hyginus’ text, and 18th and 19th century uses of Cura and related motifs.Fourth, I follow Schillace’s advice to examine ‘influence on practice’.

In addition to amoxil online purchase the practice of parental care, the exploration ends with a discussion of medical humanities as practice. When medical humanities scholars ’consider’ the human story of care, they bring together different perspectives and forms of knowledge. In this case, however both the intertextual analyses and the autotheoretical work indicate that those complexities might amoxil online purchase overpower our theoretical perspectives.

Hence, I conclude with a call for epistemological and analytical modesty.MethodAlthough the abovementioned scholars have used the myth of Cura for clearly theoretical purposes, several of them explore this also as carers in a personal sense. Julia Kristeva writes her work on care as the mother of a man with severe disabilities Kristeva (2013, 219–221), Arthur Kleinman and Geest (2009, 159–163) begin their rethinking with a rich narrative of his caring for his wife who lives with Alzheimer’s disease. In line with their work, this article combines textual amoxil online purchase interpretation with autotheoretical work.Often used in connection with genre-bending memoir The Argonauts by Maggie Nelson (2015), the term ‘autotheory’ designates a literary form involving ‘the combination of autobiography and critical theory’ (Pearl 2018, 200).

In this article, however, I rely on the work of the Canadian artist, curator, writer and interdisciplinary researcher Fournier (2019), who has unpacked autotheory with particular reference to illness and embodiment. Fournier describes autotheory as a specific form of academic practice:In autotheory as a conceptual and performative feminist practice, artists, writers, and critics use the first person, or related practices of self-imaging (Jones, Self/Image 134), to process, perform, enact, iterate, and wrestle with the hegemonic discourses of ‘theory’ and philosophy, extending the feminist practice of theorizing from one’s subject positioning as a way of engendering insights into questions related to aesthetics, politics, ethics, and social and cultural theory. In autotheory, one’s embodied experiences become amoxil online purchase the material through which one theorizes, and, in a similar way, theory becomes the discourse through which one’s lived experience is refracted (658).In Fournier’s definition, theory functions as ‘hegemonic discourses’, and as discourses through which one’s lived experience is refracted.

Contrary to this emphasis on language—as well as their emphasis on language elsewhere (Heidegger 1927Heidegger 1937. Kleinman 1995. Kristeva 2019)—neither Kristeva nor amoxil online purchase Kleinman or Heidegger focus on Hyginus’ text.

In contrast to this body of research, this article emphasizes the interpretative potential of the original text. In addition to grammatical analysis, I utilize the well-known concept of intertextuality, as introduced amoxil online purchase by Kristeva (1980). However, I use it in a less structuralist sense than in her early formulations in Desire in Language.

Instead, I approach Hyginus’ text in line with her approach in ‘Nos Deux’ or a short (hi)story of intertextuality (Kristeva 2002).For me, intertextuality is mostly a way of making history go down in us. We, two texts, two amoxil online purchase destinies, two psyches. It is a way if introducing history to structuralism and its orphan, lonely texts and readings.

[…] the etymological meaning of ‘semeion’ is a distinctive mark, a trace, an engraved or written sign, that makes us think of the Freudian ‘psychical’ marks, called drives, rhythmical articulations of embodied impulses and psychical movements. In this sense, the meaning of the socio-historical aspect of intertextuality, as already developed by Bakhtin and Barthes, acquires a new amoxil online purchase significance. Within each sociolect or ideology, (both well-established sign-systems) there will always be a breach of subjectivity carrying out a hidden matrix of pre-symbolic forces able to make history move on through all its short and singular stories.

(2002. 8-9)First, this means that I study Hyginus’ text not as a ‘lonely amoxil online purchase text’, but as part of a historical trajectory. The ‘singular stories’ are used to disturb the orderly (structural) notions of both textual and philosophical analysis.Second, I interpret Hyginus’ text—as well as other utilisations of the myth—with focus on traces.

Or, more specifically, to find ‘distinctive marks’ relevant amoxil online purchase to the same material as in authotheretical work. €˜embodied impulses and psychical movements’. This, however, does not mean that the texts are reduced to a canvas for an engraved sign.

In methodological term, the aim is to allow the two destinies—the textual trajectory of amoxil online purchase the Cura motif, and the personal trajectory that becomes so intimate when I hold my son in my arms—to shed light on one another.Third, the interaction between these two methodological approaches will hopefully allow history—what Schillace calls the ‘human story’—to move in two diachronic ways. I aim to emphasise the differences between the different utilisations of the myth. Finally, I also aim to locate breaches in the ‘well-established sign systems’ we call theories of care, to get a glimpse of something yet hidden.Humanity as creation, care as fundamental conditionIn a narrative sense, Hyginus tells three stories.

A story of the creation of humanity followed by a story of a quarrel between deities and finally, a verdict on amoxil online purchase the ontological role of care in human life. The first story in Hyginus’ fable begins thus:Cura cum quendam fluvium transiret, vidit cretosum lutum. Sustulit cogitabunda et coepit fingere hominem.When Cura was crossing a certain river, she saw some clayey mud.

She took it up thoughtfully and began to fashion a man.Before interpreting this first story, we must first acknowledge that the fable is an alteration or amoxil online purchase addition in a philological sense. While Fabulae is almost exclusively filled with Greek myths, the Cura fable’s position at the end of the collection suggests, ‘that this particularly Roman tale was simply added to the end of the existing narrative portion’ (Smith and Trzaskoma 2007, xlix). Moreover, philological research consistently argues that fable CCXX ‘hinges on Latin wordplay’ (Smith and Trzaskoma 2007, xlviii).More specifically, Hyginus, in the Cura fable, alters a prevailing myth in late antiquity, one that he has even told earlier in the pages of amoxil online purchase Fabulae.

That of how the titan Prometheus fashioned man from clay. In fable CXLII (‘Pandora’), Hyginus states explicitly that Prometheus lapeti filius primus homines ex luto finxit (Prometheus, son of Iapetus, first fashioned men from clay).Most Greek and Roman sources place the Prometheus plasticator motif within a three-stage narrative. First, Prometheus shapes the human from clay, and then Athena gives the creature inner amoxil online purchase life.

Finally, sometimes after Prometheus has given humankind fire against the orders of Jove, Jove intervenes and sentences Prometheus to eternal punishment in the Caucasus.To understand the human story—to which both this motif and Hyginus’ text belong—comparison is needed. First, we must note that the neutral or slightly idyllic depictions in Hyginus and Ovid (respectively) differ from earlier and less optimistic renderings in Republican times. The poet Propertius, for instance, in his Libri Elegiarum from the amoxil online purchase first-century BC, laments and elaborates on how Prometheus was careless in his creating.

Here, the adverbial clause ille parum caute casts Prometheus as a figure of titanic heedlessness:ille parum caute pectoris egit opus.corpora disponens mentem non vidit in arto:The making of man’s reason he performed with too little care.Arranging our bodies, he overlooked the mind in his handiwork (Goold 1990, 232).Carelessness, the counterpart to the notion of care, is involved in the Prometheus plasticator motif throughout antiquity. The adverbial clause ille parum caute does not derive from the same verb as Cura, but rather from the verb caveo (to take precautions, to be aware of something). Nevertheless, Prometheus’ lack of care underlines how amoxil online purchase Hyginus’ text is an inversion these earlier texts.

Instead of being created in a careless way, humanity is created by care.To be fair, a singular text never exhausts the potential of the history to which it belongs. Specific understandings—in amoxil online purchase this case. Theoretical notions of care—are only a part of a wide array of potentials.

The Prometheus Plasticator motif foreshadows 20th and 21st century theories of care, and 18th and 19th century depictions of Prometheus as a figure of romantic transgression. In Goethe’s poem Promethevs (written 1774, published 1789), Prometheus becomes a figure of independence and defiance—as expressed, for instance, in the final stanza:Hier sitz' ich, forme Menschen / Nach meinem Bilde, / Ein Geschlecht, das amoxil online purchase mir gleich sei, / Zu leiden, zu weinen, / Zu genießen und zu freuen sich, / Und dein nicht zu achten, / Wie ich!. (Goethe 1998, 44–46)Here sit I, forming mortals /In my image.

/ A race resembling me, / To suffer, to weep, / To enjoy, to be glad, / And thee to scorn, /As I!. (Bowring 2015, 182)Typical of Goethe’s Sturm und Drang period, his Prometheus Plasticator is a figure amoxil online purchase of creativity, and embodies ‘ideals of freedom and rebellion’ (Raggio 1958, 44). Goethe’s poem emphasised the ‘autonomous existence’ of mankind (Dougherty 2006, 95), thereby constituting an ‘emancipatory gesture’ (Edgar 2002, 161).

Hyginus’ text inverts both classical and romantic evokings of the myth by inserting dependency rather than autonomy and expansion. To shed further light on this inversion, we must amoxil online purchase first unpack the name of the personification that Hyginus instals in the Prometheus Plasticator motif. Cura.The name Cura is derived from the verb curo.

The Oxford Latin Dictionary defines the verb thus:To watch over, look after, care for.To tend to, to do what is necessary to.To administer remedies, to treat (a sick person, wound, disease, etc).To have charge of. (absol.) to be in command.To devote oneself to, to cultivate (a person).To undertake, to see to (a task or a responsibility).To regard with anxiety or interest, worry or care about, heed.As we can see, the first three senses of this verb invert the Prometheus motif we amoxil online purchase found in Propertius. To instal the personification of curo in the motif is to instal carefulness, attentiveness and responsibility in a motif usually filled with lack of care.

The third sense also injects an aspect amoxil online purchase that is totally absent in classical anthropogenies. That of human frailty. It also relates to aspects of human lives that are particularly relevant to understanding care, illness, disease and disability.The fifth and sixth senses of the word similarly invert the romantic depictions of Prometheus motif.

The anthropogenic act is no longer amoxil online purchase about rebellion and expansion, but devotion and responsibility. The seventh sense finally reverses the political impulse of the Sturm und Drang—the desire for increased individual freedom and self-expansion in every imaginable way—into worrying and heeding.In addition to these intertextual relations, it is also fruitful to note the verbs that connect humanity to the three deities. While Cura’s creating is described with the verb fingo (in Hyginus.

€˜fingere’), Jove’s amoxil online purchase and Tellus’ acts of giving are described by do (in Hyginus. €˜dedisti’). While the former verb is a very tactile verb, a matter of touch and contact, do signifies separation—to deliver or give something, to separate it from something in order to unite it with something else.

An initial amoxil online purchase understanding of care emerges from these textual relations. Care is fundamental (by belonging to the anthropogony), antithetical (by being the antithesis of carelessness and neglect) and intimate (by establishing relation through touch).Care imaginationsWhen modern scholars use Hyginus’ text, one word of the first sentence is often overlooked. Cogitabunda (thoughtful) amoxil online purchase.

Although an adjective in the purely grammatical sense, this is the only word with an adverbial function in Hyginus’ text. Hence, it is the lone term specifying how actions and interactions take place. While Greco-Roman deities often act from rage (as in the conflict between the titans and Olympian deities) or desire (as in the story of Zeus and Leda), Cura acts thoughtfully or with thought.As we can amoxil online purchase see, the adverb cogitabunda is attached to the picking up of the clay, not primarily to the act of creation.

Sustulit cogitabunda et coepit fingere hominem. Moreover, the temporal clause ‘and begun to’ (et coepit) also locates this thought as prior to the creation of humanity. To understand care as thoughtful, then, amoxil online purchase is about understanding thoughts and imaginaries ‘involved’ in care, and it includes thoughts and imaginaries that ‘pre-exist’, ‘frame’ or ‘underpin’ care and care work.It is useful to explore how the meaning of cogitabunda is preserved and unveiled in the work of the German philosopher, poet and literary critic Johann Gottfried Herder (1744–1803).

In his poem ‘Das Kind der Sorge’ (1787), Herder follows Hyginus very closely (Bernays 1869, 158-163). This poem was widely read, and it provided the basis for Goethe’s use of the Cura motif in Faust II (1832). Finally, Heidegger also comments on the poem and cites it in extenso when he develops his notion of Sorge as the fundamental human amoxil online purchase condition (Dye 2009, 207–218)., Kristeva (2001), too, refers several times to Herder, and even refers directly to this poem (25–26).

The first stanza describes the moment of creation thus:Einst saß am murmelnden StromeDie Sorge nieder und sann:Da bildet im Traum der GedankenIhr Finger ein leimernes Bild (von Herder 1889, 75).Once by a murmuring riverSorrow sat down, and there,In a vision, thought to form with the touchA wavering figure (Groth 2016, 31).von Herder positions the moment of creation as a radically imaginative act in at least three ways. First, the gaze is far amoxil online purchase more manifest in von Herder’s text than in Hyginus’. While Hyginus’ Cura shapes a human (hominen) directly, von Herder’s ‘Sorge’ shapes an image (Bild).

This dovetails well with important insights from care research. In relations amoxil online purchase of care, the cared-for becomes visible to the carer(s), thereby also becoming a valued imago. Conversely, the carer(s) become visible in the imagination of the cared-for—even in a Western culture that often obscures or silences interpersonal interdependence.Second, cogitabunda in Hyginus is also intertextually connected von Herder’s adverbial clause im Traum der Gedanken.

This phrase, roughly translatable as ‘in the dream of thoughts’, roots humanity in a singular image (or dream) that consist of or belong to several different thoughts or ways of thinking. This tension between individuality and multitude dovetails with research on amoxil online purchase the knowledge complexities involved in care.Third, the word ‘Traum’ (dream) in Traum der Gedanken does not denote unreality, fantasy or illusion. For von Herder, dreams are not the opposite of reality, but thoughts beyond or above manifest reality (Wirklichkeit überhöhenden Gedankens).

A dream of thoughts, then, is an experience or interpretation wherein the understanding of a phenomenon moves beyond how the phenomenon presently is, to what it should or could be. Just as Hyginus’ cogitabunda can, amoxil online purchase if we interpret in intertextual connection with von Herder’s Traum der Gedanken, also refract my experiences of holding my son in my arms. This is true of the experiences of performing actions that seem strange or unintelligible to those around us, but particularly true of the feeling of doing this in a way that is uniquely ours.

The combination of these feelings—where the socially estranged ways of caring is amoxil online purchase fundamentally ours and integral to my parenting—engenders or entails a striving ‘upwards’. This striving is not limited to the idealisation that so often takes place in parenting, but is also a utopian, imaginative glimpse of a world wherein the both of us truly belong.In other words, the Cura motif foreshadows the ‘horizontal’ complexities involved in care (multiple cultural imaginaries, multiple forms of knowledge). It also foreshadows ‘vertical’ complexities, through which care imaginations include both underlying categories and überhöhende dimensions.

These overarching or utopical dimensions, that both stem from and go beyond the localised, singular imaginations of care, is amoxil online purchase known by many names in and beyond the medical humanities. Examples include ’underlying values’, ‘ethical content of particular practices’, ‘transformative learning’ and many others (Ayala 2019, 269. Pettersen 2008, 188.

Winthrop 2003).Cogitabunda, can mean to amoxil online purchase be thoughtful and to be ‘full of thoughts’. The adverbial clause im Traum der Gedanken by von Herder (1888, 533), similarly, also signifies something unclear or disorganised. In his poetotological treatise Über Bild, Dictung und Fabel (1888, 533), von Herder juxtaposes this state with being in Leidenschaft (in passion), in Verrückung (in madness) or nicht auf seiner Hut (off guard).

There is complexity and openness—perhaps even fantasy or at least exploration—in amoxil online purchase this. When I hold my son in my arms connecting different realms of thought. As in ruff-and-tumble-play, these realms are also at play as I amoxil online purchase think.The quarrel of the deities.

Culture, nature and careAfter the first narrative, the second deals with a quarrel between the deities Cura, Jove and Tellus. Once humanity has been given inner life, the focus in Hyginus’ texts shifts from creating to name-giving:Cum vellet Cura nomen suum imponere, Iovis prohibuit suumque nomen ei dandum esse dixit. Dum de nomine Cura et lovis disceptarent, surrexit et Tellus suumque nomen amoxil online purchase ei imponi debere dicebat, quandoquidem corpus suum praebuisset.When Cura wanted to give it her name, Jove forbade, and said that his name should be given it.

But while they were disputing about the name, Tellus arose and said that it should have her name, since she had given her own body.To name something after something else (and, perhaps particularly, after someone else) places the object within a certain taxonomy. Major deities such as Jove and Tellus are both rulers and personifications of different ontological realms or ‘elements’. Hyginus’ Cura is amoxil online purchase not known from other Roman sources.

Instead, Cura is a ‘deification of abstract ideas’, a common feature of Roman culture (Axtell 1907). Hence, it becomes clear that the quarrel deals with ontological ideas, more specifically with the ontology of humanity. Each deity proposes amoxil online purchase a ‘location’ in classical ontology.The philosopher John T.

Hamilton has used the myth of Cura to explore how any understanding of security presupposes both care and carefulness. He underlines how this ‘locating’ somehow names humanity after something that is neither identical nor particularly resembling humanity:The controversy over the creature’s name strives to resolve the issue of the figure’s proper amoxil online purchase being, without the aid of physical resemblance, without the talent for self-reflection. In my view, the debate over the name revolves on whether humanity is essentially atemporal (Telluric matter or Iovian spirit) or instead fundamentally temporal and constituted by time and history (Hamilton 2013, 71).It is worth noting that the deities are not offering or suggesting certain framings of human life.

Hyginus’ text—in particular, the fact that Jove forbade any name other than his own—indicates conflicts between perspectives and disciplines. The imaginative richness involved in care, indicated by Hyginus cogitabunda or by amoxil online purchase the plural in von Herder’s Traum der Gedanken, is a plurality where incommensurabilities remain. In my view, the myth of Cura points towards three possible but incommensurable ways of studying, describing and interpreting care (corresponding to Jove, Tellus and Cura, respectively):As a cultural or semantic phenomenon, elucidated in terms of meaning or more or less idealised notions.As a biological phenomenon, elucidated in medical, psychological or other health-related terms.As a relational phenomenon, elucidated in terms of care work (professional or not).Although it is necessary to understand care in all these ways, it is nevertheless impossible to fully merge them or produce those understandings simultaneously.

Hence, it is necessary to add a more epistemologically oriented aspect of care. Care is fundamentally imaginative and context-dependent, and stands in-between otherwise incommensurable interpretative amoxil online purchase domains.Saturn’s verdict. The continuous presence of careIn the third narrative in Hyginus, the quarrel is somehow resolved when the deities choose Saturn as their judge.

Sadly, this part of the text is fragmented. There is amoxil online purchase agreement, however, that Saturn’s verdict clarifies that Jove will receive human souls, while Tellus will receive the body post mortem:Tu Iovis quoniam spiritum dedisti, <…>. Corpus recipito.

Cura quoniam prima amoxil online purchase eum finxit, quamdiu vixerit, cura eum possideat. Sed quoniam de nomine eius controversia est, homo vocetur quoniam ex humo videtur esse factusJove, since you gave him spirit, let [Tellus] receive his body. Since Cura fashioned him from the start, let Cura possess him for as long as he lives.

But since there is controversy about his name, let him be called homo, since he seems to be made from humus.Let us begin by pointing out that Saturn’s verdict exposes yet another way in which Hyginus’ text alters amoxil online purchase the Prometheus plasticator motif. In most classical renderings, Prometheus is a trickster, and a transgressor from whom humanity is eventually separated. After discovering his transgressions, the Olympian deities chain Prometheus to a mountain in the Caucasus, and humanity lives on without him.

The relation between humanity and its creator is therefore temporary amoxil online purchase. Hyginus, in contrast, makes it clear that humanity will remain under the guardianship of Cura quamdiu vixerit ‘for as long as he shall live’.The significance of this difference becomes clearer if we compare Hyginus’ text to Ovid’s use of the Prometheus plasticator motif in Metamorphoses. After describing the original moment when Prometheus created Humanity, Ovid goes on to describe the human condition:quam satus Iapeto mixtam pluvialibus undis / finxit in effigiem moderantum cuncta deorum, / pronaque cum spectent animalia cetera terram, / os homini sublime dedit caelumque videre(Ovid 1997, 47)so that his new creation, upright man, / was made in image of commanding gods?.

/ On earth the brute creation bends its gaze, / but amoxil online purchase man was given a lofty countenance / and was commanded to behold the skies. / and with an upright face may view the stars (Melville and Kenney 2009, 76).As we can see, Ovid’s Prometheus creates a strong and vital human being. Humanity seems not dependent on care or assistance, but ‘made in image of commanding gods’.

In Ovid, human life amoxil online purchase is essentially an independent life which resembles the lives of gods (in effigiem moderantum cuncta deorum). It is common—and tempting—to imagine care relations as exceptions in human lives. In care research, for instance, one often reserves care needs amoxil online purchase for vulnerable groups, thereby contrasting them with some kind of original, non-vulnerable state.

In life-course research, similarly, care leaves life as people move into adolescence and adulthood, only to re-enter it in the special cases of disability, serious illness or old age. Hyginus’ text, in contrast, opens up for a rethinking of care as a fundamental, continuous part of human lives.This is essentially an ontological argument. Although we often reserve the term for human beings who have unusual needs—for instance, children or people with disabilities—care is, in fact, much more pervasive.Noting the etymology of the verb curo—denoting what we call caring and worrying—Hyginus’ text also amoxil online purchase points towards an understanding of care as protection.

The notion of care becomes meaningful in and of itself, and in relation to its counterparts, such as conflict, violence and neglect. If the so-called ‘normal’ human life—in Ovid’s words. Lives lived ‘in the image of commanding gods’—is met by a radical lack of care, it would have little freedom amoxil online purchase and in fact be over in a matter of days.Hyginus’ text points towards an understanding wherein care reigns, organises or facilitates human lives.

Cura somehow ‘holds’ humanity in this life, indicating that Jove’s and Tellus’ receiving somehow lies outside that life (after death). For the medical humanities, this understanding of care suggests ways to think about both medical and cultural knowledge as forms of afterlife. Biological knowledge, for instance, is a form of knowledge that amoxil online purchase has been aggregated outside and beyond individual lives.

Through clinical generalisations, anatomical knowledge, systematic literature reviews and more. Cultural knowledge, conversely, is deeply historical and contextual—thereby inevitably also a testament to how both historical and contextual relations stretch far beyond individual lives.These ambiguities lead to a further understanding amoxil online purchase of care. Care is not only a fundamental precondition—whose impact depends on context and interpretation—care is indeed a fundamental and omnipresent condition, that continuously engenders and relies on interpretative processes.Care as holding-togetherWhen I hold my son I ruff-and-tumble play, I am also holding together forms of knowledge.

I connect many different forms of knowledge—my intimate experiences with him, my research experience from disability studies, the bits of knowledge I have received from medical and educational professionals and many others—with one another. Moreover, the knowledge I produce—from the actual holding, from being skin to skin and from amoxil online purchase sensing if he cannot understand others—is used in knowledge translation. I use it to stretch the understandings of medical professionals beyond uncertain prognoses.

I also use it to connect the knowledge of the preschool teachers—a knowledge which mainly deals with so-called ordinary children—with the lives of extraordinary children such as my son.In Hyginus’ text, too, Cura holds together what otherwise would have been separate. Had it not been for Cura’s holding, and Saturn’s amoxil online purchase verdict, humanity would have belonged to either Jove or Tellus. A recent ‘appeal to the medical humanities’ uses the potential of this narrative.

In it, Kristeva et al. (2018) use the myth of Cura to explore how humanity ‘belongs to different ontological domains’ held together by care:Saturn, the God of time, settles the amoxil online purchase matter through an act of naming and by dividing and temporalising the possession of the various parts that comprise man. Jove is offered man’s soul and Tellus his body, after man’s death, while Cura will possess the creation in its lifetime since she made it.

[…] Thus, human life as a composite assembly of spiritual (Jove) and material elements (Tellus) is held together by Cura’s temporal care (55).In their unpacking, Cura’s amoxil online purchase holding of humanity becomes a holding-together of two forms of knowledge. Biomedical knowledge of bios and sociocultural knowledge of zoe. Faced with situations of care—situations that neither biomedical science nor cultural studies of health can understand sufficiently—the understanding of care becomes a point of intersection between otherwise separate landscapes.This holding-together is visible in a variety of care practices.

In the case of evidence-based care, for instance, temporal doing at a certain point in time and history (professional work) holds together atemporal knowledge of effects (evidence) and atemporal norms (professional amoxil online purchase ethics). The temporal care work may seem like a mere ‘application’ of these atemporal knowledges. However, recent studies argue that both evidence and norms exist as such if and only if they are interwoven with embodied practices.

While ‘evidence in clinical decision making is relentlessly situated and contextual’ (Wieringa et amoxil online purchase al. 2017, 964), so can the normative aspects only be sufficiently understood as ‘embodied process’, located at ‘the action level’ (Doane and Varcoe 2008).Jove, Tellus and Cura personify ontological orders (ways of being), and epistemological orders (ways of knowing). If we then revisit the epistemological aspect of care, a further understanding emerges.

Care is a relational matter—in the lived lives of care receivers, as well as in the work of care professionals—and it is crucial in holding together different social agents and different knowledge domains.Care as withholdingWhen I ‘play airplane’ with my son—or hold him close to me in amoxil online purchase situations where others do not understand him or vice versa—one might say that I know what I am doing. On the other hand, this holding challenges several parts of my knowledge of this world. It challenges my images of what it is amoxil online purchase to be a father, since the play differs from how most fathers do this with their children.

More importantly, perhaps, the knowledge produced when I hold my son in my arms in the face of many, many abysses to come differs from much of my academic and medical knowledge, including that which is inherent in his diagnoses and prognoses.This withholding might seem, contrary to the straightforward clarity of Hyginus’ text. However, a more detailed examination can refract these interpretations. It is amoxil online purchase particularly worth noting that the relation between Cura and the human being—that is, the fundamental ontological condition in this life—is described with a specific verbal clause with the verb possideo.

Cura eum possideat (Cura shall hold him).The Oxford Latin Dictionary defines possideo thusly:To have (land) in one’s control, occupy (as a tenant, etc). (absol.) to hold land.(in general) to hold as property, b. To take (property) into one’s keeping, appropriate.(of a sovereign, amoxil online purchase army, etc) to have control of (a country, position, etc) […] to assume or exercise control over (persons).To take or have in its power, dominate, overwhelm, possess.To fill or take up (a space) with one’s bulk.To take up wholly (a person’s time).

To absorb the thoughts and energies of someone.Possideo denotes not a general sense of holding, or a more general sense of contact or connection, but an exclusive holding—similar to the English verb to possess. Cura, then, is not only holding a humanity that belongs to both Jove and Tellus, but she is also withholding this humanity from them. This becomes even clearer if we emphasise that possideo is a transitive amoxil online purchase verb.

At least to some extent, the clauses quamdiu vixerit, Cura eum possideat entail a micro-narrative. Although ‘created from,’ or consisting of biological matter, and being characterised by amoxil online purchase the presence of ‘soul’ or some measure of cognition, humanity is fundamentally ‘controlled’ by care in this life. The separating into meaning (spirit) and biology (bodily remains) takes place outside this life.

Cura’s holding, then, allows us to understand the holding-together of medicine and culture, and a withholding from both these domains.The ‘hermeneutic story’ (Kristeva 2002, 10) of Hyginus’ possideat—wherein care holds humanity at the expense of both culture and biomedicine—contradicts epistemological optimism. Hyginus text amoxil online purchase allows us to glimpse intimate care knowledge that connects cultural and biomedical knowledge, and that holds human life away from generalised knowledge. When Cura withholds humanity from generalised cultural knowledge (Jove) and generalised biochemical knowledge (Tellus) and care produces knowing—often described as insight, sharing and holding-together—and un-knowing.These difficulties indicate the need for an additional understanding of care.

Care must be understood as a practice that holds together multiple parties and multiple forms of knowledge. However, it must also be understood as amoxil online purchase a practice—or if you will. A form of human relation—that withholds something from knowledge.I shall hold him for as long as I shall liveThe ‘human story’ of care relations (eum possideat) will necessarily entail a human story of singular actions that to some extent can only be described in first-person singular.

Eum possideam (I shall hold him). To explore this individual eum possideam, I try to ‘theorise from my amoxil online purchase subject position’ (Fournier 2019, 658). When activating my own intimate experiences, it became clear that interpretations of my eum possideam quamdiu vixerit can refract—or even fracture—theoretical notions of care.To connect intimate experiences of holding—be it in bodily care, in adverse social situations or in rough-and-tumble play—with cultural and political theory is clearly a daunting task.

Although this still seems unclear to amoxil online purchase me, I can at least outline four aspects of the refraction. First, I do hold together cultural and biomedical knowledge. When my son is in my arms, multiple cultural imaginaries are involved.

My understanding of his life (and of mine) is dependent on my language and my cultural frames, and I am consistently amoxil online purchase aware of a clinical gaze. My son’s life—and, thereby, also my own life and my care work—are viewed or observed by medical professionals, psychologists, special needs educators and preschool teachers.Second, the holding is troublesome. In a narrower sense, I note that his needs lead me to hold and even carry him in ways that most parents only do with substantially younger children.

Combined with my own embodied condition, there emerges a amoxil online purchase bodily trouble, an element of exhaustion, uncertain walking and muscular pain. Regarding my cultural knowledge, it becomes clear that my own imaginaries entail expectations and understandings that somehow seem incompatible with his life. In this social context—parenting in Norway, located in middle-class families—childhood is simultaneously about ‘findings one’s own voice’ (autonomy) and about ‘following the path’ (social reproduction).

To claim that autonomy outside language is possible, or that a person in his situation may reproduce his parents, seems equally futile.Regarding biomedical knowledge, I take care of my 4-year-old (as I do amoxil online purchase all three of my children) within a biomedical framework. Most Norwegian children are screened regularly for somatic problems, and to measure linguistic, cognitive and psychosocial development. While this knowledge has thus far granted me a certain comfort in parenting my two oldest children—confirming, as it were, amoxil online purchase that all is well—that has, obviously, not been the case with my youngest son.

Hence, his life is also framed by medical knowledge in a more direct way. He receives a range of health-related services, a provision that also positions my parental care within the same frame.Third, there is an uncertain future involved in this. This is of course always true of any intersubjective amoxil online purchase relation in general and of care relations in particular.

The future is open, and it can entail painful events. However, his situation exposes uncertainty in a more radical way. Culturally, it amoxil online purchase exposes how I see my other children—as having quite stable chances for social reproduction—partly thanks to how I see him.

Through a fatherly lens of rather unclear hopes and worries. Medically, the tests of my youngest son continuously yield inconclusive results. This has replaced my former sense of parental amoxil online purchase comfort with gnawing anxiety over his future.

Moreover, the complexities of his living leaves me, as a caregiver, with the unpredictability of his diagnostic results, rather than with stable prognoses.Fourth, these intimate situations entail a particular life-course temporality, which differs from the temporality of professional care, as well from the temporality in Hyginus’ text. In the case of professional careers, their work is regulated to certain hours (of paid work), and to certain phases of life. Most professional carers will retire, and many will pursue amoxil online purchase other forms of work at some point in time.

In Cura’s case, her care work is also time limited. The temporality of the deity’s existence is amoxil online purchase sufficient to encompass the temporality of humanity. In both cases, the life course temporality of the carer is sufficient for the imagined care work.In my parental care work, however, the temporality is insufficient rather than sufficient.

In all likelihood, I will somehow care for my son for as long as I am alive. Moreover, this lifelong work will likely be insufficient in at least two ways amoxil online purchase related to the temporality of my life. My own ageing will likely reduce my ability to perform the care work, and I will likely die before my son, leaving him without parental care.

Hence, the temporality of my care cannot be formulated as eum possideam quamdiu vixerit (I shall hold him for as long as he shall live), but as eum possideam quamdiu vixero (I shall hold him for as long as I shall live).This rudimentary autotheoretical investigation brings to light three forms of withholding. First, the nature of the holding (eum possideam) withholds care from the epistemological domains that the medical humanities amoxil online purchase traditionally investigate. Second, the temporality involved in parental care (quamdiu vixero) withholds something from the temporality of professional care.

Third, something is also withheld from the ‘parental temporality.’. The need care depends amoxil online purchase on his life (quamidiu vixerit), not on mine. Several forms of knowledge, and several forms of embodied holding, are involved without being fully commensurable.

Since I cannot resolve amoxil online purchase these enigmatic forms of withholding, the theoretical understandings remain breached, implicitly pointing towards not-yet-explicable or not-yet-nameable understandings.Withholding and ambiguityMy holding of my son in my arms come with several temptations. One of them—in particular, as I am holding him, or, perhaps, shielding him—is to think that I hold some kind of vast, privileged knowledge. While this is of course true to some extent, there are more powerful movements at play.

On the one hand, the complexities in the situation forces me out amoxil online purchase of the internal comfort that characterises the centre of any ontological or epistemological ‘domain’. On the other hand, I am also forced to admit another thing. That I can hold him, but it remains unclear—to some extent—if I can know him.

I cannot know if our way amoxil online purchase is exclusively ours.Similarly, intertextual analysis locates breaches in specific ‘sign-systems’, and in larger ‘social and historical material’ (Kristeva 2002, 9–10). Hence, the specific inquiries presented in this article relate to more general ways of inquiry. When we use those notions, we connect different academic investigations, and different academic disciplines, theoretical traditions and research methodologies.

In Julia Kristeva’s words, these relations are ‘temporal connections’ and ‘points of contact‘ (2002:8) and points of ‘distortion, ambiguity and contradiction’ (2002:11).The understanding of care as holding-together amoxil online purchase connects very well with the rise in interdisciplinarity within the medical humanities. The three deities Jove, Tellus and Cura are brought together in dispute, and Saturn’s verdict foreshadows how different ontological domains are held together in human life.Studying an interaction between form of knowledge—in their case. The interaction between medical imagining and patient creativity—Stahl and Stahl use the insufficiencies of medical knowledge in an argument for multiple perspectives:Although in contemporary Western society, many tend to believe the hard science provide the truest or most accurate interpretation of the natural world, it cannot amoxil online purchase exhaust the meaning of the body.

If we believe we are more than the sum of our parts, then we ought to allow for multiple and even varied interpretations of our bodies (Stahl and Stahl 2016, 159).Interpreting care as connectedness and holding-together, medical humanities scholars aim to hold together medical and cultural knowledge in new, explorative and enriching ways, and they often succeed.Such interpretations also speak to an even more radical ambition, that of academic convergence, sometimes referred to as transdisciplinary research. Such appeals are often embedded in a considerable epistemological ambition. Pointing out the insufficiencies of ‘illustrative’ or ‘additive’ work in the medical humanities, amoxil online purchase Kristeva et al.

(2018) express a particularly radical version of this ambition:[W]e do not consider the humanities as a critical and potentially liberating perspective that can be applied to medicine as an object in need of repairment. Medical humanities should not be construed as a humanistic perspective on medicine. They should rather be seen as a cross-disciplinary and cross-cultural space for a bidirectional critical amoxil online purchase interrogation of both biomedicine (simplistic reductions of life to biology) and the humanities (simplistic reductions of suffering and health injustice to cultural relativism).

On the one hand, this implies breaking with the culture–nature dichotomy and considering both the humanities and medicine as biocultural practices. On the other hand, it also implies understanding that boundary work requires boundaries, and that incommensurability between various partial disciplinary perspectives can—and will—emerge (56).The ambition at stake here listens to the holding-together outlined above. Whereas more ‘additive’ ways of connecting knowledge are valuable—for instance, when humanities-based research ‘fill the gaps’ of ‘pure’ medical research in order to facilitate evidence-based care—this is amoxil online purchase not what Hyginus’ text indicates.

Just as the relation between Jove and Tellus is symmetric and mutual (they are equally necessary for the creation of humanity and will ‘hold’ remain with equal sovereignty after this life), so is the relation between Cura and the two other deities. Jove and Tellus are separated from humanity in this life, and Cura is amoxil online purchase equally separated from humanity after this life. This fable cannot be intertextually connected with asymmetrical or additive relations between knowledge fields, but it is connected with a ‘space for bidirectional critical interrogation’.It is perhaps less clear how care as un-knowing speaks to larger trends in the medical humanities.

It is therefore necessary to ask. How can amoxil online purchase understandings of care that emphasise withholding and un-knowing, including autotheoretical investigations that increase uncertainty, ambiguity and painful affects, inform knowledge production?. To outline a provisional response to this question, it is useful to return to Hyginus’ text once again.

The description of Cura’s relation to humanity—Cura quoniam prima eum finxit, quamdiu vixerit, cura eum possideat (Since Cura fashioned him from the start, let Cura hold him for as long as he shall live)—should also be read with attention to grammar. While the conjunction quoniam amoxil online purchase (since) introduces a causal clause in the indicative mood (finxit), followed by an adverbial clause in the indicative (vixerit), the resulting clause is in the subjunctive (possideat). Interestingly, this subjunctive inflection is the only use of the subjunctive mood in Hyginus’ text.This use of the subjunctive mood—sometimes called ‘independent’ usage—can have a variety of purposes.

Although the usage in fable CCXX is iussive—in the sense that makes a permanent judgement—it is worth noting that the subjunctive mood is often associated with potentiality in classical Latin. Other common areas of usage include ‘questions in which the speaker or writer expresses doubt or disbelief by “thinking aloud” (deliberative), wishes that cannot or may not be fulfilled (optative), and amoxil online purchase the potentiality that something may happen or might have happened (potential)’ (Palma 2012, 377). Moreover, it is worth noting that possideat is in present tense.

Since the subjunctive mood lacks amoxil online purchase a future tense in Latin, the active present tense can also denote future actions. Hyginus’ text, then, points towards knowing and un-knowing, and towards openness to potentiality and some degree of uncertainty.When held together, withholding and uncertainty give a clear implication for the medical humanities as a form of academic practice. The epistemological ambitiousness in medical humanities should be supplemented with what one might call epistemological modesty.

Such modesty amoxil online purchase is rooted in the specifics of care, and in the relation between complexity and synthesis. What is at stake in care research—if we take the abovementioned complexities into account—is a ‘bidirectional space’, and an ever-expanding and exponentially multidimensional space. When medical humanities emerged, it was only a question of time before the field began to involve other humanities and social sciences disciplines than those involved in the initial phase.

Similarly, the amoxil online purchase growth of critical medical humanities steadily increases the engagements with all kinds of critical research frontiers, in the social sciences as well as in the humanities. At least in an area such as studies of care—where the intimacy is so acutely palpable—it will become increasingly clear that the medical humanities will remain ‘outnumbered’ or ‘overpowered’ by the analytical complexities the field itself brings forth.Some scholars in the critical humanities have argued that scholars should ‘embrace’ this kind of overpowering (Viney, Callard, and Woods 2015, 2–7). However, Hyginus’ text complicates the relation between care practices (Cura), culture (Jove) and biomedicine (Tellus) regardless of such embraces.

Although care holds humanity at the expense of amoxil online purchase the other forms of knowing, his holding neither implies any disregard for humanities-based nor medical knowledge. Rather, the unpacking presented in this article demonstrates how care brings forth an epistemological modesty. Only an epistemologically modest way of doing medical humanities can address amoxil online purchase the intimate and enigmatic qualities of care.Discussion.

Scholarly and analytical contributionWhile the textual and autotheoretical analyses presented in this paper followed the suggestion from Kristeva et al—to we question ‘the cultural distinction between the objectivity of (medical) science and the subjectivity of culture’ (2018:55)—it nevertheless ended in an emphasis on intimate withholding. This withholding—be it epistemological, theoretical or inherent in the intimate experience of holding or embracing my son away from an abyss—is relevant to the medical humanities in general. However, it is also a contribution to four more specific tendencies in the available literature.First, the unpacking amoxil online purchase contributes to feminist care research.

Beginning with the canonical work on ‘a different voice’ by Gilligan (1982), feminist care research has increasingly emphasised the knowledge multitude involved in care. More recent research also shows a multitude of empirical delineations. While some scholars reserve the term for face-to-face interaction, or for situations amoxil online purchase characterised by asymmetrical dependency, others do not.

The investigation in this article brings forth additional multitude by combining academic disciplines that rarely interact—care research, linguistic analysis of Latin texts, romanticism studies and autotheoretical analysis work—and implies many possibilities for further research.Second, the autotheoretical interpretations can contribute to the research field sometimes known as ethics of care. Following such works as the book Learning from my Daughter by Kittay Kittay (2019, xx), where she proposes that the relation of parental care provides ‘the only universal and morally significant property that all humans possess’, I aim to shed light on how care work engenders ethical thinking. My holding of my son in my arms—as well as the withholding that both this holding and amoxil online purchase Hyginus’ text entail—is as political and ethical as it is personal and embodied.Third, this paper also relates to a more critical strain of ethics of care.

Pettersen (2008) work, for instance, demonstrates how the ethics of care ’subverts the public/private dimension altogether’, thereby allowing for a broader range of criticism (45). Moreover, Fletcher and amoxil online purchase Piemonte (2017) shed light on how healthcare practices constitute a ’quiet subversion’ of neoliberal cultural structures. Arguably, both intimate withholding and epistemological overwhelming shows the power involved in such subversions.Fourth, I hope to contribute to the strand of research—in care research as well as in disability studies—that relate to the work of Julia Kristeva.

On the one hand, the rethinking presented in this paper dovetails with her perspectives on how intimate aspects of care destabilise the larger frameworks, cultural structures that are nevertheless sustained by those actions of care. The autotheoretical exploration towards the emblematic formulation eum possideam quamdiu vixero (I shall hold him for as long as I shall live) might amoxil online purchase also respond fruitfully to Kristeva’s account of how her “living with […] the neurological difficulties of my son David” (2013, 220) lead her to explore maternity as I want that you be (2013, 229). On the other hand, I also try to challenge what I see as an epistemological and political optimism in Kristeva’s work.Data availability statementNo data are available.

Since this is an autoethnographic investigation, primary data will not be available.Ethics statementsPatient consent for publicationNot required.Ethics approvalThe ethical aspects have been reviewed by the research management at the Work Research Institute. See also footnote 1.AcknowledgmentsI would like to thank Eivind Engebretsen and John Ødemark for their encouragements, and the anonymous reviewers for their helpful suggestions.Notes1 amoxil online purchase. Patient and public involvement statement.

Although there is no public involvement in the writing of this paper, the autotheoretical approach does of course involve my son. This approach hinders full anonymisation, just like his way of living in this world amoxil online purchase hinders informed consent in the traditional sense. The approach also excludes the potential for full anonymisation.

The consent is therefore, in consultation with his mother, given by me as his legal guardian..